HSCI 705 Ethical 3

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Liberty University *

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705

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Philosophy

Date

Apr 3, 2024

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pdf

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6

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Brandon Pentheny HSCI 705 03/17/2024 Introduction In all forms of research, including academic research, the ethical treatment of human subjects is of utmost importance. This ethical reflection essay response examines the ethical dilemma faced by Professor X in the aforementioned prompt. Professor X is a researcher at a large R1 institution, tasked with completing a time-sensitive research project with undergraduate students. The case scenario involves providing a large amount of extra credit without proper disclosure to the Institutional Review Board (IRB) of where the study would be sourcing its research subjects from. Additionally, Professor X did not disclose whether extra credit would be provided or an alternative extra credit for those who opted out of the study. This ethical reflection essay will explore whether the actions of Professor X warrant a violation of research ethics, the vulnerability of students as research subjects, relevant federal guidelines for research subjects' protection, and potential strategies to assess the ethical concerns presented. Finally, a theological reflection will be discussed, touching on the potential consequences of differing decisions based on theological convictions. Ethical Analysis Violation of IRB Regulations
Offering extra credit incentives without prior disclosure to the IRB raises potential concerns regarding study transparency and the informed consent process. Incentivizing participation can enhance recruitment to a study; however, failure to disclose those incentives may compromise the voluntary aspect of participation. The Belmont Report states that informed consent requires that participants are adequately and properly informed about all aspects of the research, including any potential benefits or risks (Sims, 2010). In the vignette presented, Professor X's omission of the incentivized extra credit from the IRB process undermines the informed consent principle. In an attempt to correct this lack of oversight, an amendment to the IRB protocol for this study is imperative. The amendment would need to include details of the extra credit incentive and the alternative extra credit for those students opting out. This would aid in providing a process of full informed consent rather than partial informed consent. Students as a Vulnerable Population In the provided vignette, undergraduate students are considered a vulnerable population due to limited decision-making capacity, hierarchy power structure differential between faculty and students, and potential for coercion. According to the regulations of the Department of Health and Human Services (HHS), vulnerable populations are defined as those who may be at an increased risk of harm or exploitation (Gordon, 2020). This would be evident as undergraduate students are in a position to be exploited. In research studies involving vulnerable populations, researchers have an increased ethical responsibility to protect participants' autonomy. In the case of Professor X, this would be paramount to not exploit the students based on the need to
complete a research project. Federal guidelines such as that of the Common Rule and the Belmont Report mandate special consideration for informed consent and equitable treatment (Gordon, 2020). This would be important for Professor X and his staff to understand as students have specific vulnerabilities not common to regular studies. It is of paramount importance to have these considerations going forward so there is not a lack of ethical oversight. Federal Guidelines for Protecting Research Subjects This Vignette implicates several federal guidelines aimed at protecting research subjects. The Common Rule, which applies to federally funded research, constitutes IRB's review and approval of research protocols to ensure compliance with ethical standards. The compliance requires informed consent and safeguards for vulnerable populations. The American Psychological Association (APA) Ethics Code emphasizes the importance of informed consent and justice in research involving human participants (Fisher, 2003). Professor X's actions breach the aforementioned guidelines by failing to provide adequate protection and disclosure of information for participants. Incentivizing Extra Credit and Alternatives Although incentivizing participation with extra credit may enhance recruitment in any given study, it raises ethical concerns regarding potential coercion and influence. Participants potentially could be compelled to participate solely for academic benefits, which would ultimately compromise the voluntary nature of their consent. In addressing this, alternatives to extra credit should be offered to the students who choose not to
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participate to fully ensure that participation is truly voluntary. A sample idea for alternative incentives could potentially be gift cards or alternative assignments for those individuals who choose not to participate. Those alternatives should be clearly outlined in the IRB protocol and communicated to participants. Amendments to the IRB In an attempt to fully address the ethical concerns discussed, amendments to the IRB process are necessary. The amendments should include explicit disclosure of the extra credit incentives, safeguards for vulnerable populations, and procedures for obtaining informed consent. Additionally, the protocol should outline alternative options for extra credit to mitigate potential coercion and allow for true voluntary participation. Communicating with Professor X Communicating ethical implications with Professor X requires nuance sensitivity, and professionalism. It is essential to approach a conversation highlighting collaboration while emphasizing the necessity of ethical conduct within our research process where the subject's rights and safety are thought of first. While communicating with Professor X, a need for an amendment to the IRB protocol needs to be discussed. Additionally, ideas for potential alternative options ensure that research is voluntary and falls by federal regulations. Theological Reflection
The theological dimensions of the ethical dilemma presented several theological principles come to thought. The image of God underscores the inherent dignity of all human beings. The biblical charge of truthfulness emphasizes the importance of transparency and honesty in all research. Ephesians 6:6 emphasizes the ethical imperative to act in a just manner (Lincoln, 1995). This principle reminds us to treat participants with respect. In weighing the potential consequences of the different decisions, theological convictions play a major role in guiding ethical conduct. From a theological perspective offering extra credit without properly disclosing the information to the IRB, undermines truthfulness and justice, which would exploit vulnerable participants for academic gain. Transparent communication, informed consent, and alternatives for incentivized participation. Conclusion In conclusion, Professor X's ethical dilemma vignette highlights the importance of ethical conduct in research and the protection of potential research subjects. Critically reviewing the potential implications of providing extra credit as an incentive, proposing amendments to the project IRB protocol, and communicating with key stakeholders and researchers can aid in ensuring research work meets an ethical standard for all involved. This process allows for understanding potential theological foundations that underpin ethical decision-making.
References: Fisher, C. B., & Fried, A. L. (2003). Internet-mediated psychological services and the American Psychological Association ethics code. Psychotherapy: Theory, Research, Practice, Training, 40(1-2), 103. Gordon B. G. (2020). Vulnerability in Research: Basic Ethical Concepts and General Approach to Review. Ochsner journal, 20(1), 34–38. https://doi.org/10.31486/toj.19.0079 Sims, J. M. (2010). A brief review of the Belmont report. Dimensions of critical care nursing, 29(4), 173-174. Lincoln, A. T. (1995). " Stand, Therefore...": Ephesians 6: 10-20 as Peroratio. Biblical Interpretation, 3(1), 99-114.
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