603 book reviews

docx

School

Liberty University *

*We aren’t endorsed by this school

Course

MISC

Subject

Philosophy

Date

Feb 20, 2024

Type

docx

Pages

9

Uploaded by MateKoalaPerson845

Report
Dr. Karl Barth was a professor of dogmatic theology at the University of Basel Switzerland. Barth is thought to be one of the most important evangelical scholars and authors of his time, having influenced in academia and mainstream culture. He is best known for his commentary on Epistles and featured in the cover of Time Magazine. Having rejected liberal theology he forged a path that sought to stress the elimination of contrary thinking of "truths" that were widely accepted. In his two-hundred-and-thirty-page volume, " Evangelical Theology: An Introduction ", Barth digs deep into his Christian experience and academic training to re- examine the main focus of the gospel and the theology behind it. While "Evangelical Theology: An Introduction" is now here near the depth of multivolume "Church Dogmatics", Barth delivers an thought provoking look at his perspective on theology and its relationship to both the church and individuals. Karl Barth starts the book with his lectures of Theology and Theological existence, then dives into the threats to theology and importance of theological work. During these lectures Barth tries to strike a balance between a professor and counselor. Toiling between theological "truths" and how they are neither apparent to "the man on the street" but also need to be explained in simple terms so all can understand. Barth even surprised with the thought that while the "central affirmations of the Bible are not self-evident; the Word of God itself, as witnessed to in the Bible is not immediately obvious in any of its chapters."
Barth seemingly takes the stance that unless we seek to understand the Word of God and dive into its deep simplicity using every means possible, we fail. To Barth this would include philogical , historical criticism and analysis, textual relationships and even conjecture. All of this to reach man and let him know of his condition. However, Barth would later go out of his way to claim theology, if influenced by others, including some of the above methods would lead to an "utter failure" in its testimony. It appears he wishes to have it both ways. Karl Barth intertwines many aspects in "Evangelical Theology: An Introduction" that may make it hard for some to follow. Barth sometimes usages extensive high-minded language that requires the reader to follow closely to his statements and their meanings. For instance, He quotes from multiple biblical languages and texts, assumes the reader is aware of some of his (or others) theological stances, and at times is extremely dogmatic or seeking to instruct others and not clearly defining a well thought out argument. While this book is based on a series of lectures Barth gave and then translated for consumption, it becomes evident that Barth is speaking to a specific group that clearly share in his approach and theological constructs. Of great note is that Barth is attempting to draw our attention to the Word which not only was there at the beginning but "was with God" and "was God". By completely basing all theology on the historic and interpretive fact of Truth (Aletheia) and Word (Logos) we gain an understanding on what is essential; Christ and Him Crucified for our sake and the relevant truth that will draw us into a saving relationship with Him. Barth takes aim at those that would seek to use theology as a means to prove their conservative or liberal point stating "all those on the right
or on the left, whose spirits are all too cheerful or naive, may and should repeatedly discover anew in the study of theology that everything in theology is somewhat more 'complicated' than they would like it to be. But those spirits who are all too melancholic and hypercritical should discover and rediscover that everything here is also much 'simpler' than they, with deeply furrowed brow, thought necessary to suppose". Barth depicts himself of holding close to the Word of God as possible whole emphasizing the sovereignty of God and his teachings on "election". Barth deeply believes that theology is a sacred work that "can be done only in the indissoluble unity of prayer and study. Prayer without study would be empty. Study without prayer would be blind." He expects those that do theology or even attempt to present theology to others bath ourselves in prayer and no be a "lazy student" in our search for discernable "truth". Barth attempts to present his theology of the New Testament as being understood based on the Old Testament and an evolving revelation of the Living God. While on the surface this sounds great, Barth's dogmatic view on "truth" at time limit seems to limit his possible thought process. By this I mean he emphatically teaches on an issue then attempts to bring in areas that don't follow his initial bar. While I'm sure at this point he is only seeking to emphasize certain points, the switch between scholarly and anecdotal evidence, especially when talking about a new though, can be surprising. Surely, it may be in the translation. Dr. Karl Barth's "Evangelical Theology: An Introduction" is a demanding and
Your preview ends here
Eager to read complete document? Join bartleby learn and gain access to the full version
  • Access to all documents
  • Unlimited textbook solutions
  • 24/7 expert homework help
stimulating text that has caused me to rethink some of my preconceived ideas, notions and theological positions. While I consider myself a conservative pastor, I am encouraged to allow "the word speak for itself" and allow it to be its best explainer leading to proper exegesis. While Barth's work has been translated and become extremely influential in Europe and America, I must admit some of his nuanced thinking is troubling. The lectures found within the text are dynamic and thought provoking. Clearly Barth is interested in making sure that while we are in the midst of theology we do not forget that "whoever calls on his name will be saved" and that this person may "live and work with a promise". While this volume was a translated work and based on lectures, it is a strong piece of work that accurately reflects a mature and informative discussion that is needed on the topic theology Gustavo Gutierrez is a Peruvian philosopher, catholic theologian and Dominican Priest that currently is a professor at the University of Notre Dame. While Gutierrez has studied medicine and literature, he is best known for his theological stance on liberation theology. Gutierrez played a key role in developing a new area of theology that arose in the 1960's and 70s. This theological focus was Gutierrez's attempt to create a theological system that was based on economic concerns connecting salvation and "liberation" of marginalized peoples. One of the questions the text raises is "How can the needs of the people be met and reconciled within a
system that was setup to oppress for the sake of keeping power in a vacuum?". Gutierrez became one of the foundations and driving forces behind not only liberation theology, but sparked the introduction of black liberation theology, feminist theology and other theological structures. He is best known for his book "A theology of Liberation" which is an influential text and ushered in a new era in theology. In this three-hundred-and-forty-page volume, "A theology of liberation", Gustavo Gutierrez presents and explores a theology of context, specifically that of poor disadvantaged peoples living in poverty in the third world. While "A Theology of Liberation" is now considered a pioneering effort and a prophetic call to challenge and change Christians in the 21 st century, it was not received well due to its call for changes in systems of industrial countries that Gutierrez saw as sinful because of oppression and injustice. Gustavo Gutierrez, after lecturing on the topic "A Theology of Liberation" given to religious leaders and priests in 1964, began to develop his theological stance. As he honed and sharpened his thoughts over the next six years in other conference presentations, Gutierrez took a summarization of his pastoral and political stances along with his unique biblical interpretations and produced "A Theology of Liberation". In the opening of the book Gutierrez succinctly describes theology as a "critical reflection on praxis" and liberation theology as "a critical reflection on the Christian praxis in the light of the Word of God." Karl Barth, a contemporary of Gutierrez, would support this idea as in his book " Evangelical Theology: An Introduction
" he puts forth the idea that "the true hearer of the word of God is the one who puts it into practice". 1 This thought, seemingly a nod to James 1:22 ( Do not merely listen to the word, and so deceive yourselves. Do what it says.) and the impending answer to the question of "what is the duty of the church and Christians to their fellow man?". Gustavo Gutierrez postulates that liberation is a single salvific process, and to understand theology we must extend theology to rely on central themes in the Bible such as Charity, the study of human societies and cultures, teachings from the Vatican and other secondary sources that provide distinct worldviews. In his view, theology devoid of critically reflecting on society and responding to its pressing needs are simply inadequate. Again, this is also a similar view Karl Barth takes as well as Henri Bouillard, a French theologian who advocated that "a theology that is not up to date is a false theology. 2 " In Gutierrez's view, a true Christian is able to identify 1 P78 Barth, Karl. Evangelical Theology: An Introduction. Grand Rapids, MI. Erdmans, 1963. 2 P124 Kelly, Patricia. Ressourcement Theology A Sourcebook. NY, NY. T&T Clark, 2021. the plight of others and work towards "liberating" them from their injustice. This in turn shows that they are truly Christian and function just as Christ would by fighting for the marginalized and the oppressed.
Your preview ends here
Eager to read complete document? Join bartleby learn and gain access to the full version
  • Access to all documents
  • Unlimited textbook solutions
  • 24/7 expert homework help
There are a couple of things however that are causes for concern with this view. First, Gutierrez positions of authority or economic advantage as keeping those less fortunate or less developed down. Thus, almost identifying those who "have" as "sinful" for oppressing others. Secondly, the liberation he proposes is from "all that limits or keeps human beings from self-fulfillment". This is a slippery slope as it is a self-centered approach. While some "new age" authors like Joshua Banks would agree with this sentiment 3 , more conservative theologians like Dean Inserra, would suggest that any gospel that is self-centered is error . 4 Thirdly, Gutierrez appears to advocate violence be met with violence if needed in order to liberate oppressed people. This would seemingly go against most biblical teachings including that of Gandhi and Dr. Martin Luther King who advocated civil disobedience. As you get deeper into reading "A Theology of Liberation" , Gutierrez clearly is identifying a need for pastoral reflection and community action as a function of liberation and salvation throughout society. Because God dwells in humankind, "history is the living temple of God" and central to God. Thus, the treatment of our neighbor and our relationship with God shows our true spirituality. Which Gutierrez defines as "participation in the struggle for liberation of those oppressed by others". Overarching themes of Marxism abound as well, which calls for an examination of social, political and economic standings caused by capitalist societies. Which even call for a revolution to overturn capitalist efforts to alleviate social conflict and injustices among societies.
The use of the Old Testament and Catholic theology runs deep within the text. Gutierrez makes several connections to the Old Testament theme of restoring goods or persons as well as the freeing of Hebrews. Then, goes on to talk about the authority of Rome ( introduction p28-29, 75-82) but seemingly calling the church part of the evil and suppressive system (p10, p78). On the surface these statements are contradictory, but when placed within the framework of Gutierrez's understanding of the call for elimination of systems and incorporating Marxist philosophies of a classless society, one begins to understand his cadence and the nuance in which he speaks. Gutierrez is saying not only has modern capitalist society caused harmful damage to the world, but Christians and the church itself, which are to be agents of God, have failed to live up to their responsibilities to correct society. Gutierrez's "A Theology of Liberation" is a classic volume that has allowed others like James Cohn to stand on his shoulders on produce similar works where theology is done through context, or a different structure than normal. Gutierrez is successful in calling attention to the problem of the marginalized and oppressed as he seeks to propel a larger discussion of challenging the church to actively participate in changing economic and political systems in 3 P21. Banks, Joshua. Jesus Others you: The Self Centered Gospel. CS Independent Publishing, Detroit Michigan, 2016 4 P63, p151. Inserra, Dean. Getting Over yourself.
place that are utilized to oppress people. Gutierrez does an admirable job of connecting theology to the daily lives of Christians, who at times may compartmentalize their Christianity. By challenging us to view theology through a historical or contextual lens, Gutierrez seeks to influence us to think differently about the movement that so many profess. While liberation theology and Gutierrez's stance are new discussions for me, I cannot help but to believe that the points made are worth reviewing. While some would suggest that Gutierrez has stepped outside of the bounds of theology, I would disagree and suggest that just as he states, there must be practicality in the application of our theology.
Your preview ends here
Eager to read complete document? Join bartleby learn and gain access to the full version
  • Access to all documents
  • Unlimited textbook solutions
  • 24/7 expert homework help