Understanding Bodily Experience: An Anthropological Insight

1 Plagiarism Declaration Full names Student number Title Understanding Bodily Experience and Notions of Embodiment Declaration  I understand what plagiarism is and am aware of the University’s policy in this regard.  I declare that this essay is my own original work. Where other people’s work has been used (either from a printed source, internet, or any other source), this has been properly acknowledged and referenced in accordance with the requirements as stated in the University’s plagiarism prevention policy.  I have not used another student’s past written work to hand in as my own.  I have not allowed, and will not allow, anyone, to copy my work with the intention of passing it off as his or her own work. Signature __________________________________

2 Understanding Bodily Experience and Notions of Embodiment Introduction Anthropology is one of the greatest fields that help understand our body experiences in response to what surrounds the body. There have been many questions on what makes the body and would make the body a whole or the gaining the best shape or structure. An essential thing that has been addressed and has to continue being highlighted is what happens in the body that one in it resides knowledge and that it is also capable of gaining knowledge. In addition, when seeking to address this parameter, several parameters have been developed explaining the power manifested in our bodies, especially after engaging in various routines and other daily tasks. This piece examines anthropology’s role in understanding bodily experience and notions of embodiment. Research Question: What is the connection between daily bodily experiences and the routine of human nature? Research Background Embodiment is a term used in anthropology to describe bodily experiences sensed and brought to life in inhabited surroundings. In anthropological research, embodiment serves as a dynamic conceptual framework. Dissatisfaction with dualistic conceptions of mankind, such as nature and culture, object and subject, and mind and body, gave rise to the methods used in anthropology. These interpretations divide humans into two categories. The early interpretations of the physical body were restricted to the natural sciences and were not regarded as issues of social or cultural study (Helmus, 2023). On the other hand, as opposed to just a single thinker, other scholars and thinkers have further investigated the embodiment theory. From an

3 anthropological point of view, the concept of embodiment has been advanced by the contributions of some different theorists. Marcel Mauss is widely recognized for his contributions to understanding the embodiment theory. In his results, Mauss described how ancient bodily practices made it possible for bodies to adapt to the demands of social use. Mauss mentioned dance, hygiene, and consuming habits among the examples of bodily procedures he provided. The human body was the first instrument used by man in the history of society and the lives of groups (Moya, 2014). The acts of man acknowledged the relationship between the effect of cultural, material, and cognitive factors on human conduct. These ideas gave early recognition of embodiment from both practice and perception viewpoints. They were based on Mauss’s discovery that humans have a feeling of individuality and are self-aware. The notion that embodiment is viewed from a phenomenological standpoint is one of the most important things. The objectification process, human experience, and the way people perceive things are the primary focal points of the embodiment. Yes, these are real objects; nevertheless, for man to understand them, they should start with perception. When a man initially becomes embodied, he has his first experiences of the outside world and adjusts how he thinks about how items are perceived in the body. However, after this, the body will interact with the surrounding environment, the stage for forming cognition and perception (Aartun et al., 2022). The potential of subject and object dualisms is removed when one takes a phenomenological viewpoint to study embodiment. This idea is essential to interpreting the diverse experiences that people have had concerning the landscape.

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4 Research Design A descriptive survey method will be utilized for this investigation. The goal is to present the most significant findings objectively. Descriptive research's outcomes included discovering new meaning, summarizing what already existed, confirming the frequency of an event, and categorizing the data. The researcher chose this study's design because it gives the freedom to carry out the precise tasks required, like identifying issues with the status quo and offering support for it. A research strategy is the initial component of the paradigm for the research process. This makes the researcher's actual prejudices and points of view clear. Following positivist principles, this study will first provide statistical support for the statements it makes, and only then will it draw conclusions regarding the topic at issue. The researcher will have a better chance of using statistical analysis to get meaningful conclusions from their data if they adhere to these guidelines. Data Collection Data from the participants were gathered using a modified and structured interviewer- administered questionnaire. Each answer to the questionnaire was given one point for attitude and one point for knowledge, and the scores were converted into a percentage for use in analyzing the findings. Setting and Selection of Participants Only middle-aged men and women from a public school are being selected for this study. For the statistical analysis of the research hypothesis to be reliable and effective, this study will use a quantitative research methodology. The core research technique and quantitative method will be the foundation for all the data gathered for this study. The investigation of recent trends

5 and new changes in individual’s body experience led to the selection of the primary quantitative method. Ethical Consideration The research's goal and methodology were clearly explained to the participants and they were given assurances regarding their right to privacy, autonomy, withdrawal from the study at any time, confidentiality, and informed consent. Unlike secondary research methodologies, primary data research demands the highest level of care when it comes to the adherence to ethical principles. They have the option to accept or reject the questionnaires. Participants' personal information will be kept confidential and secure. Participants' privacy will be protected during the study including protecting their personal information, ensuring that they are not observed or recorded without their consent, and respecting their cultural and social norms. Results and Findings The connection between embodiment and physiological experience can be intricate and multifaceted. Our bodily experience influences our routines by shaping our basic needs and priorities. Marcel Mauss argues that our bodily encounters might influence how we feel about ourselves and who we are. For instance, a person who has chronic pain could start to see their agony as a crucial part of who they are. Moreover, someone who feels hungry or thirsty may start to put their physical needs first while making decisions. In addition, our sense of self and identity might influence how we feel physically. Embodiment also affects how we think about consciousness and the connection between the mind and body. The body's function in consciousness cannot be fully comprehended in isolation; our understanding of the world is inherently embodied and that our bodily interactions with the environment influence our perception and cognition.

6 The connection between daily bodily experiences and the routine of human nature is essential for our survival and well-being. Generally, it is useful to comprehend body experience and embodiment concepts in industries like therapy and medicine. For instance, practitioners of mindfulness-based therapies frequently utilize bodily awareness and mindfulness techniques to support patients in managing disorders like stress, chronic pain, and other conditions (Aartun et al., 2022). Also, practitioners of somatic therapies like dance therapy and yoga therapy employ physical activities and experiences to encourage emotional control and recovery. Data Analysis The statistical package for social sciences (SPSS) version 24 will be used as the data analysis tool for this study. In order to reduce errors, outliers, and missing values, all participant responses will be tabulated, coded, and entered into the SPSS program together with the data that has been gathered. ANOVA analysis and an independent sample t-test will be used in the investigation. The SPSS software's data will be used to determine current trends people’s body experience and the routine of human nature. Conclusion Anthropology has established significant contribution towards understanding our bodily experience as well as the perceptions shaped by social and cultural factors. Understanding these cultural and social factors can help us develop a more nuanced and integrated understanding of human nature and the mind-body relationship. Our bodily experiences shape our priorities and basic needs which can influence our emotions and behavior. Bodily experience and notions of embodiment are essential concepts in our understanding of human nature and the mind-body relationship. As such, understanding this concept is crucial towards developing a more integrated understanding of human nature. Therefore, understanding such connections can help us to

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7 effectively develop healthier habits and routines that support our physical and emotional well- being.

8 References Aartun, I., Walseth, K., Standal, Ø. F., & Kirk, D. (2022). Pedagogies of embodiment in physical education–a literature review. Sport, Education and Society, 27(1), 1-13. Helmus, C. (2023). 10 Cultural Learning, Embodiment, and Relationality Theological Anthropology. The Philosophical and Theological Relevance of Evolutionary Anthropology: Engagements with Michael Tomasello, 33. Moya, P. (2014). Habit and embodiment in Merleau-Ponty. Frontiers in Human Neuroscience, 8, 542.

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