What Is Mind

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Grand Canyon University *

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103

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Philosophy

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Jan 9, 2024

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1 What Is Mind? Taylor R. Jackson PHI 103- Philosophy and Ethics College of Huminites and Social Science, Grand Canyon University Professor Gary Osmundsen November 5, 2023
2 What is Mind? The mind-body problem has intrigued and confounded philosophers for centuries, serving as a quintessential conundrum in the realm of metaphysics and philosophy of mind. This enduring enigma centers around the fundamental question of the relationship between the mental and the physical: How do our thoughts, consciousness, and subjective experiences relate to our physical bodies and the material world? This essay delves into the heart of this philosophical dilemma, seeking to provide clarity and insight for an entry-level audience on a digital philosophy platform. In the following pages, we will explore the foundational issues surrounding the mind-body problem and consider four prominent philosophical solutions: type identity theory, functionalist physicalism, property dualism, and substance dualism. Ultimately, we will discern which of these solutions appears most compelling based on the insights drawn from this topic's course materials and additional academic sources. In doing so, we hope to contribute to a deeper understanding of this perennial philosophical puzzle. Defining the Mind-Body Problem The mind-body problem is a foundational and enduring issue within the realm of philosophy, primarily situated in the fields of metaphysics and the philosophy of mind. It revolves around the central inquiry into the nature of the relationship between the mental and the physical aspects of human existence. In essence, it seeks to answer the perplexing question of how our thoughts, consciousness, and subjective experiences align or interact with our physical bodies and the material world. This profound enigma has captivated the minds of philosophers for centuries and remains a point of contention and contemplation in the philosophical discourse. The mind-body problem invites exploration of the fundamental tension between the subjective
3 realm of human consciousness and the objective domain of the physical universe, generating a rich tapestry of philosophical perspectives and proposed solutions aimed at unraveling this complex and multifaceted puzzle. Philosophical Solutions The mind-body problem, a central enigma in the realm of philosophy, has elicited a multitude of responses, with four primary solutions detailed in our course materials. Type Identity Theory posits a direct correlation between specific mental states and their corresponding physical states, suggesting that every mental event can be entirely reduced to a particular pattern of neural activity in the brain. However, this perspective encounters challenges in its endeavor to account for the full spectrum of subjective experiences and consciousness through purely physical means. In contrast, Functionalist Physicalism takes a more adaptable approach by defining mental states not by their specific physical counterparts but by their functional roles in cognition and behavior. This perspective allows for the possibility of different physical realizations of the same mental state and demonstrates a capacity to accommodate evolving scientific understandings of the brain (Block, 1980). Property Dualism recognizes the presence of both mental and physical properties within the same entities, such as human beings. It acknowledges the existence of subjective experiences, or qualia, while simultaneously accepting the reality of physical properties in the body and the brain. Property dualism seeks to strike a balance between dualism, which posits a clear separation of mental and physical, and reductionism, which seeks to explain everything in purely physical terms, acknowledging the autonomy of the mental while still acknowledging its connection to the physical (Satel & Lilienfeld, 2022). Substance Dualism, famously attributed to René Descartes, takes a more radical stance, suggesting that the mind and body are distinct
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4 substances. According to substance dualism, the mind is non-physical (res cogitans), and the body is physical (res extensa). This approach preserves the uniqueness of mental experiences but grapples with the formidable "interaction problem," attempting to explain how these two entirely separate substances interact. These four philosophical solutions provide diverse perspectives on the mind-body problem, each with its unique strengths and challenges. Type Identity Theory simplifies the relationship but struggles to account for subjective experiences, while functionalism offers adaptability. Property dualism balances dualism and reductionism, acknowledging both mental and physical properties, and substance dualism emphasizes the separation of the mental and the physical, even though it faces the challenge of explaining their interaction. These solutions collectively contribute to the rich and ongoing discourse on the nature of the mind and its complex relationship with the physical world. Chosen Solution Functionalism emerges as the most compelling solution to the mind-body problem, and its strengths extend further upon closer examination. Unlike rigid theories like Type Identity Theory, Functionalism offers a flexible and adaptable framework. It defines mental states by their functions and roles in cognition, rather than tying them to specific physical states. This adaptability allows Functionalism to seamlessly incorporate evolving scientific insights into the nature of the mind. For instance, as our understanding of the brain advances, Functionalism readily accommodates these discoveries without requiring a complete overhaul of its framework. Moreover, Functionalism's adaptability aligns with the dynamic nature of modern science and its evolving understanding of the mind. The brain, with its complex neural networks and intricate operations, remains an ever-expanding realm of study. As Functionalism is not wedded to specific neural configurations, it effortlessly incorporates new neuroscientific findings. For
5 example, when researchers uncover novel patterns of brain activity related to mental states, Functionalism can readily integrate this information into its framework without the need for drastic revisions. This adaptability to the evolving landscape of neuroscience renders Functionalism a strong contender in addressing the mind-body problem. Functionalism also successfully bridges the gap between subjective experiences and objective observations. It acknowledges the reality of subjective phenomena, like pain or color perception, while providing a mechanism to understand them within the realm of empirical science. For instance, Functionalism does not reduce color perception to a set of specific wavelengths but rather to the functions it serves in processing visual information. This approach reconciles the subjective experience of color with the objective observation of wavelengths, offering a harmonious resolution to the mind-body problem. In doing so, Functionalism highlights its compatibility with both the phenomenological and empirical aspects of the mind (Stewart et al., 2013). While acknowledging the undeniable subjectivity of experiences, it does not disregard the objective reality of the external world and the scientific methods used to study it. This harmonious coexistence of subjective experiences and empirical observations positions Functionalism as a bridge between two often opposing realms of inquiry. In terms of explanatory power, Functionalism excels by accounting for a wide range of mental states and their causal relationships. It offers a comprehensive framework for understanding not only simple experiences but also complex cognitive processes. Beyond explaining basic experiences, Functionalism can address higher-order cognitive functions such as decision-making, problem-solving, memory, and creativity, without reducing them to mere physical processes. This breadth of explanation highlights the strength of Functionalism in navigating the multifaceted nature of the mind-body problem. Functionalism's versatility extends
6 to the various levels of analysis in understanding mental states. It accommodates the micro-level, where specific neural processes occur, as well as the macro-level, where complex cognitive functions emerge. This multilayered approach provides a comprehensive account of the interplay between the mental and the physical, encompassing the entire spectrum of mental phenomena. In sum, Functionalism strikes a balance between subjective experiences and empirical science, making it the most persuasive solution to this enduring philosophical enigma. Its adaptability, ability to bridge subjectivity and objectivity, and robust explanatory power make it an exceptionally compelling choice for addressing the complexities of the mind-body problem. Whether we consider its adaptability to evolving scientific insights, its ability to harmonize subjective experiences with empirical observation, or its comprehensive explanatory power, Functionalism offers a robust and encompassing framework for understanding the intricate interplay between the mental and the physical. Conclusion Functionalism proves to be a highly adaptable and persuasive solution to the mind-body problem. Its flexibility in incorporating evolving scientific insights, its capacity to harmonize subjective experiences with empirical observations, and its comprehensive explanatory power make it the ideal framework for understanding the intricate relationship between the mental and the physical. As we continue to delve into the depths of the mind-body problem, Functionalism emerges as a compelling and enduring solution, offering valuable insights into the profound mystery of the human mind, and enriching the ongoing discourse on this age-old enigma.
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7 References Block, N. (1980). 22. Troubles with Functionalism. In N. Block (Ed.), Volume I Readings in Philosophy of Psychology, Volume I (pp. 268-306). Cambridge, MA and London, England: Harvard University Press. https://doi.org/10.4159/harvard.9780674594623.c31 Satel, S., & Lilienfeld, S. O. (2022). Addiction and the Brain-Disease Fallacy . https://doi.org/10.4324/9781003032762 Stewart, D., Blocker, H. G., & Petrik, J. (2013). Fundamentals of philosophy (8th ed.). Pearson. ISBN-13: 9780205242993