Indus River Valley Civilization 2018 Final Version

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Oct 30, 2023

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The Indus River Valley Civilization (Harappan) and Aryan Migrations
Harappan society and its neighbors
Roots of the Indus River Valley Civilization Almost lost entirely 1856 British colonial leaders Construction of railroad Discovered thousands of fire- baked bricks Formal archeological excavations did not begin until 1920’s Revealed a 4, 500 year old city Named Harappa Used to designate the entire Indus River valley Civ Pushed the origin of Indian civilization back an additional 1,500 years Excavated 70 sites so far Territory stretched over 502,00 square miles Much larger than Egypt and Mesopotamia
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Issues with tracking the development of Harappan society Earliest remains inaccessible Rising water table Lack of deciphered records 400 pictographic symbols Mostly short inscriptions Not able to currently decipher Limited to use of archaeological remains Only have remains from the height of the civ Don’t know much about the earlier periods
Indus River Silt enriched water from mountain ranges Hindu Kush Himalayas Deposits silt with flooding Devastating flooding Less predicable than the Nile
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Mohenjo-Daro Large Harappan city 40,000 people Urban planning Grid plan Residential streets Sewage system Citadel, granary, great bath, marketplaces, temples Fortified wall Pre-fabricated uniform bricks Uniform system of weights and measures
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Citadel
Granary
Great Bath
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Drainage system
Harappan Society Statues, figurines and illustrations carved onto seals Tradition of art Expertise in gold, copper, bronze, stone Most likely influenced later societies Like the Hindu pantheon
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Mysterious End of Harappan Civilization Reasons for disappearance unclear Civil War? Excessive deforestation, loss of topsoil? Catastrophic for agricultural economy Earthquakes? Flooding? Evidence of unburied dead Aryan invasion? Collapse by 1500 BCE Some cities abandoned Standardized weights and measures fell out of use Some Harappan traditions survived – agricultural practices, religious beliefs, and urban traditions
Aryan Migrations Aryans Nomadic migrants from the north Indo-European people Used Horses and Chariots Lighter skinned Used Sanskrit Harappans Sedentary inhabitants of Harappa Darker-skinned Around 1500 BCE
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The Vedas “wisdom, knowledge’ Collection of hymns, prayers and rituals Compiled by Aryan priests For priests to carry out their functions Four Vedas Most important: Rig Veda 1,028 hymns to Aryan gods Sheds light on Aryan society
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The Vedic Age Conflicts between Aryans and indigenous dasas (“enemies,” “subjects”) Aryans fighting Harappans Also, Aryans fighting each other No state government Chiefdoms Led by Rajas “King” Governed with a council of elders Sometimes conquered neighboring chiefdoms
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Move Toward Permanent Settlements Increased reliance on agriculture Influenced by Harappan culture Food for expanding population 750 BCE First small cities Tribal connections evolve into political structures Permanent capitals Regional kingdoms
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Caste System Aryan social order Ranked people at birth by: Skin Color Occupation Ritual purity Controlled: Social interaction Marriage Caste Portuguese word casta Hereditary social class with unchangeable status Visited India in 16 th century Noticed the distinctions between the classes
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Varna: The Caste System Origins in Aryan domination of Harappans To maintain their own supremacy over native inhabitants Varna Sanskrit word for color Social distinctions rose from differences in complexion ‘Wheat colored’ vs darker skinned Harappans Over time the populations merged No longer able to distinguish by color Still used the caste distinctions
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Varnas 4 main Varnas Brahmin, Priest Kshatriya, Warriors and Aristocrats Vaishya, Merchants and Artisans Sudra, Commoners, landless peasants, serfs Harijan: “Untouchables” Added later Performed dirty or ‘unclean’ tasks Handling dead bodies Sewage Butchering ‘Polluted’ by their work Touch could ‘defile’ those of higher status
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Untouchables Had to cover up or wear bell to alert higher castes to their presence Prohibited from: Entering temples Using wells of ‘pure’ castes Attending schools Dire punishment for breaking rules Shunned from society Expulsion from Indian life
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Caste System Today 1950 India’s Constitution Banned discrimination on the basis of caste Announced quotas in governmental jobs and education for those in lower castes Recent decades Spread of secular education and urbanization Influence of caste somewhat declined Especially in cities Caste identities still remain strong in rural areas
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Sati “Virtuous woman” Widow could not remarry Breaking marriage vow Endanger husband’s spiritual welfare Hope to marry in some future reincarnation Expected to live in austerity Shunned by children ‘Virtuous women’ could ‘choose’ to join her deceased husband sooner Widow ‘voluntarily’ threw herself on the funeral pyre of her dead husband Rarely occurred
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33
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Aryan Religion Major deity of Rig Veda: Indra, war god Many others (Polytheistic) Elaborate ritual sacrifices to gods C. 800 BCE some movement away from sacrificial cults Mystical thought Influenced by Harappans Development of the Guru
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Teachings of the Upanishads “sitting in front of” Blending of Aryan and Harappan beliefs Composed 800-400 BCE, some later collections until 13 th century CE
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Teachings of the Upanishads Universal Soul (Brahman) Human beings are not separate Part of a larger cosmic order Part of the Universal Soul Brahman = Universal Soul Eternal Unchanging Foundation of all things Individuals reborn multiple times Ultimate Goal Escape cycle of rebirth Join with Brahman
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Teachings of the Upanishads Samsara After death Souls temporarily go to the World of the Fathers Return to earth in a new incarnation Karma accounted for reincarnations Virtuous reborn into higher caste Non-virtuous reborn into lower caste Moksha Mystical ecstasy Deep, dreamless sleep Permanent liberation from physical incarnation Sever all ties to physical world Identify with Brahman Achieved via asceticism and meditation
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Buddhism Siddhartha Gautama (born 563 BCE) Kshatriya family Gave it up to seek salvation Sat beneath a tree for 49 days Until he understood the problem of suffering Received enlightenment Becomes Buddha “the enlightened one”
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The Four Noble Truths Four Noble Truths All life involves suffering Desire is the cause of suffering Elimination of desire ends suffering Life that follows the Eightfold path brings about the elimination of desire ultimately Nirvana Nirvana Escape from the cycle of reincarnation State of perfect spiritual independence
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The Eightfold Path Right belief Right resolve Right speech Right behavior Right occupation Right effort Right contemplation Right meditatio n
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