Midterm ANT102 Notes

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Midterm ANT102 Notes Anthropologists September 6, 2023 Date: September 6, 2023 Topic: Herodotus Recall When was Herodotus born? What is Herodotus known as? How did Greece influence Western countries? What were the Persian Wars, and when did they occur? How did Herodotus describe non-Greek people? What was Herodotus's approach to learning about other cultures? What is "The Histories"? What were some major battles covered in "The Histories"? What were the contrasting views on Herodotus's work? What was Herodotus's main goal as a historian? Notes Born in 485 B.C. Known as the founder of history. Greece had a significant influence on Western countries. He was a child during the Persian Wars. Persian Empire threatened Greece and burnt the Acropolis. Made extensive descriptions of his travels to the Black Sea, Egypt, and Babylon. Described non-Greek people as barbarians; for Greeks, anyone not speaking Greek was considered a barbarian (non-Greek languages). Herodotus respected barbarians and was one of the first to appreciate other cultures. The ethnographic approach collected oral history from soldiers, merchants, and common people. Socialized with people from all walks of life, rich and poor. Described everyday things, such as gold processing and shipping methods, often mistaken for a merchant of his time. "The Histories" (his writings): An account of the Persian Wars. Explored figures like Cyrus the Great, Cambyses, Darius the Great, and Xerxes the Great. Major battles: Battle of Marathon, Battle at Salamis, Battle at Plataea, Battle at Mycale. Initially called the father of history, but later critics labelled him the father of lies. Some critics accused him of embellishing stories. His goal was to understand the causes of war and human behaviour towards each other. <aside> SUMMARY: ? Herodotus, born in 485 B.C., is considered the founder of history. He lived during a time when Greece's influence on Western countries was significant. Despite being a child during the Persian Wars, he observed the threat posed by the Persian Empire, which led to the burning of the Acropolis. Herodotus's extensive travels, including trips to the Black Sea, Egypt, and Babylon, formed the basis for his detailed descriptions. He referred to non-Greek people as barbarians, but he respected and appreciated their cultures, making him one of the first to do so. His ethnographic approach involved collecting oral history from various social groups, from soldiers to common people. He socialized with people of all backgrounds and provided insights into everyday life, often mistaken for a merchant of his time. "The Histories," his notable work, covered the Persian Wars, exploring figures like Cyrus the Great, Cambyses, Darius the Great, and Xerxes the Great. It also recounted major battles, such as the Battle of Marathon, the Battle at Salamis, the Battle at Plataea, and the Battle at Mycale.
While initially hailed as the father of history, Herodotus faced criticism, with some labelling him the father of lies for his reliance on stories from others. His primary goal was to understand the causes of war and human behaviour toward one another. </aside> Date: September 11, 2023 Topic: Ibn Battuta Recall Who was Ibn Battuta? What did he write, and when did he write it? How extensive was his travel? What was his cultural background? What was his primary goal during his travels? Which regions did he visit during his journeys? In what field was he a specialist? How did he serve diplomatically? Why is his work significant? What can we learn from his writings regarding travel and navigation during his time? What is the "Journey to Mecca in the Footsteps of Ibn Battuta," and why is it relevant? Notes Moroccan traveller and writer. Wrote "The Rihla" or "A Gift to Those Who Contemplate the Wonder of Cities and Marvels of Traveling" in 1355. Rihla is a genre of literature about one's journey. Travelled a remarkable 70,000 miles. Berber heritage. His dream was to pursue knowledge while performing Hajj in Mecca. His travels took him from Morocco to Vietnam. Specialized in Islamic law. Visited all the Muslim rulers of his time. Served as a diplomat, representing the Emperor of Delhi. Important for his accounts of various groups, especially those within the Muslim world. Described Indonesian pre-Muslim culture. Enhanced the global ethnographic record. His work was valuable for providing information about routes, passages, pirates, and safe and unsafe areas. "Journey to Mecca in the Footsteps of Ibn Battuta": [Additional information about this specific journey or adaptation, if available.] <aside> SUMMARY: ? Ibn Battuta, a Moroccan traveler and writer, authored "The Rihla" in 1355, a notable work in the genre of travel literature. His journeys were truly remarkable, covering a distance of 70,000 miles. As a Berber, he had a deep cultural heritage. Ibn Battuta's primary motivation was to gain knowledge, particularly while performing Hajj in Mecca. His travels spanned from Morocco to Vietnam, and he specialized in Islamic law. He had the opportunity to meet with and visit all the Muslim rulers of his era, and he also served as a diplomat, representing the Emperor of Delhi. His work is important for its detailed accounts of various groups, especially those within the Muslim world, and for describing pre- Muslim culture in Indonesia. Moreover, Ibn Battuta's writings provided valuable information about routes, passages, pirates, and the safety of different areas. Additionally, "Journey to Mecca in the Footsteps of Ibn Battuta" appears to be a related adaptation or journey, potentially inspired by his travels and writings, further enhancing our understanding of his legacy and adventures. </aside> Date: September 11, 2023
Topic: Ibn Khaldun Recall Who is Ibn Khaldun, and why is he significant? What is "The Muqaddimah," and what does it introduce? How did Ibn Khaldun challenge historical bias? What recurring process did he observe in the Muslim world? How did he explain the cycle of nomads overtaking urban dwellers? What is the role of ethnology in Ibn Khaldun's work? Why did he acknowledge a conflict between nationality, tribal culture, and Islam? Notes Known as the father of anthropology in Islam. Wrote "The Muqaddimah" or "Introduction." An introduction to world history in the Muslim world. Challenged historical bias. Observed a recurring process in the Muslim world spanning centuries. Noted the cycle where nomads overtake urban dwellers, viewing city people as lazy and not conservative, leading to the nomads taking over the city and eventually adopting its culture. Provided theoretical explanations in ethnology. Acknowledged the conflict between nationality, tribal culture, and Islam. Ethnology: gives ethnology theoretical explanation (how do you account for what is described) and enology <aside> SUMMARY: ? Ibn Khaldun, known as the father of anthropology in Islam, made significant contributions to the field of history and social sciences. He authored "The Muqaddimah," which serves as an introduction to world history in the Muslim world and challenges historical biases prevalent in his time. Ibn Khaldun's most notable observation was the recurring process in the Muslim world, spanning centuries, where nomadic groups overtook urban populations. These nomads often viewed city dwellers as lazy and not conservative, eventually leading to their conquest of urban centers. Over time, the nomads would adopt the culture of the conquered city, perpetuating the cycle. In addition to his historical work, Ibn Khaldun contributed to ethnology by providing theoretical explanations for the patterns he observed. He also acknowledged the complex interplay between nationality, tribal culture, and Islam, recognizing the conflicts that could arise from these factors. Overall, Ibn Khaldun's insights into history, sociology, and ethnology have had a lasting impact on our understanding of human societies and their development in the Muslim world and beyond. </aside> Date: September 11, 2023 Topic: Edward Tylor 1832-1917 Recall Who was Edward Tylor, and what were his key works? What were the primary themes in Tylor's works? What is the significance of Tylor's comparative method and the idea of evolution in his writings? How did Tylor contribute to the understanding of culture and its definition? What were some of Tylor's interests and focus areas within anthropology? What were Tylor's affiliations and social involvements? Notes Key Works:
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1. "Anahuac: or Mexico and the Mexicans ancient and modern" (1861) Proto-ethnography, history, archaeology. 2. "Research into the Early History of Mankind and the Development of Civilisation" (1865) Comparative method. Evolution = progress; identified an evolutionary pattern. Linear history, suggesting that all societies would pass through these stages. 3. "Primitive Culture" (1871) Science of culture. Introduced the concept of animism. First widely recognized definition of culture. Focused more on psychological and mental aspects. Noted for its influence on early social-cultural anthropology. Tylor was associated with Quakers and was heavily involved in reform movements. He considered animism the most primitive form of religion. <aside> SUMMARY: ? Edward Tylor, a prominent figure in the field of anthropology, is known for several key works that significantly influenced the discipline: 1. "Anahuac: or Mexico and the Mexicans ancient and modern" (1861): This work is considered proto-ethnography, combining elements of history and archaeology. 2. "Research into the Early History of Mankind and the Development of Civilisation" (1865): Tylor introduced the comparative method and an evolutionary perspective, suggesting that all societies would progress through specific stages of development. 3. "Primitive Culture" (1871): Tylor's most renowned work, it is considered the foundation of the science of culture. He introduced the concept of animism and provided one of the earliest widely recognized definitions of culture. Tylor was more interested in psychological and mental aspects than technology. Tylor was associated with Quakers and was actively involved in reform movements. He considered animism the most primitive form of religion. </aside> Date: September 11, 2023 Topic: Lewis Henry Morgan 1818-1881 Recall Who was Lewis Henry Morgan, and what were his significant contributions? What were some of Morgan's political and social involvements? How did Morgan contribute to the field of anthropology? What was the method of cross-cultural comparison, and why was it necessary? Can you provide details about some of Morgan's key works, such as "Ancient Society" and "League of the Ho-De-No-Sau- Nee"? How did Morgan's ideas about North American ancestry influence the field? How was Morgan's work related to Marxist theory, and what was Karl Marx's stance on his ideas? What are some examples of the types of kinship identified by Lewis Henry Morgan? Notes Known for giving the first ethnology. Served as a Republican state senator. An advocate for the abolition of slavery. Created the method of cross-cultural comparison. Key Works: 1. "League of the Ho-De-No-Sau-Nee, or Iroquois" (1851) Involved fieldwork and kinship studies. 2. "Systems of Consanguinity and Affinity of the Human Family" (1871) Pioneered the practice of cross-cultural comparison. 3. "Ancient Society" (1877) Proposed Asian origins and evolutionism. Suggested that North American ancestry is Asian. His work influenced Marxist theory, with Karl Marx agreeing with his ideas.
Types of Kinship: Morgan identified six types of kinship, including Eskimo and Lineal. (Add details about the other types, if desired.) <aside> SUMMARY: ? Lewis Henry Morgan, a significant figure in anthropology, left a lasting impact on the field through his groundbreaking contributions: Morgan was known for giving the first ethnology and served as a Republican state senator while advocating for the abolition of slavery. His notable method of cross-cultural comparison became a foundational practice in anthropology. Key Works: 1. "League of the Ho-De-No-Sau-Nee, or Iroquois" (1851): This work involved fieldwork and kinship studies, offering valuable insights into indigenous cultures. 2. "Systems of Consanguinity and Affinity of the Human Family" (1871): Morgan's pioneering work in cross-cultural comparison laid the groundwork for future anthropological research. 3. "Ancient Society" (1877): In this work, Morgan proposed the theory of Asian origins and evolutionism. He argued that North American ancestry had Asian roots. His ideas gained prominence in the field and were adopted by the Marxist system, with Karl Marx endorsing his theories. Morgan also classified different types of kinship, including Eskimo and Lineal, contributing to our understanding of human social structures. Overall, Lewis Henry Morgan's legacy in anthropology is characterized by his innovative methods, insightful research, and influential theories on the origins and development of human societies. </aside> Date: September 11, 2023 Topic: Franz Boas 1858-1942 Recall Who was Franz Boas, and why is he significant in anthropology? What role did Boas play in shaping the field of anthropology in the United States? What were some of Boas's key principles and beliefs regarding cultural anthropology? How did Boas differ from Lewis Henry Morgan in his views on cultural evolution? What is salvage anthropology, and why did Boas promote it? Can you explain the concepts of holism, historical particularism, and cultural relativism as advocated by Boas? Notes Known as the first professional American anthropologist. Mentor to many prominent anthropologists. Advocate for fieldwork as a fundamental research method. The idea of a universal evolutionary force was rejected, emphasizing cultural adaptation to specific needs. Promoted the principles of holism, historical particularism, and cultural relativism. Believed that individuals adapt to their environments, cultures reflect this adaptation. A strong critic of Lewis Henry Morgan's evolutionary theories. Promoted the concept of salvage anthropology, preserving cultural memories before they disappeared. Such as language, stories, religion and culture Key Principles: Holism: Recognizing the interconnectedness of all aspects of culture and studying them together. Historical Particularism: Emphasizing the uniqueness of each culture's historical development. Cultural Relativism: Viewing other cultures without judgment, understanding them in their context. <aside> SUMMARY: ? Franz Boas is widely regarded as the first professional American anthropologist and had a profound influence on the development of the field:
Boas mentored numerous prominent anthropologists and emphasized the importance of fieldwork as a fundamental research method. In contrast to the prevailing idea of a universal evolutionary force, he argued that each culture adapts to its specific needs, rejecting the concept of linear cultural evolution. Key Principles: Holism: Boas stressed the interconnectedness of all aspects of culture, advocating for the study of these elements together. Historical Particularism: He emphasized the uniqueness of each culture's historical development, considering it separate from others. Cultural Relativism: Boas encouraged viewing other cultures without judgment, and understanding them within their own cultural contexts. Boas was a vocal critic of Lewis Henry Morgan's evolutionary theories and instead focused on preserving cultural memories through salvage anthropology, as cultures faced erasure. He believed that individuals and cultures were adapted to their environments, and this adaptation shaped cultural practices. In summary, Franz Boas's legacy in anthropology is marked by his rejection of simplistic evolutionary theories, his advocacy for holistic and culturally sensitive research, and his promotion of the preservation of cultural diversity and memory through salvage anthropology. </aside> Date: September 11, 2023 Topic: Bronislaw Malinowski 1884-1942 Recall Who was Bronislaw Malinowski, and why is he significant in anthropology? What role did Malinowski play in shaping the field of anthropology in the United States? What were some of Malinowski's key principles and beliefs regarding cultural anthropology? What is salvage anthropology, and why did Malinowski promote it? Notes Intensive fieldwork on the natives point of view talking with the natives everyday by getting the full stories functionalist theory <aside> SUMMARY: ? Franz Boas is widely regarded as the first professional American anthropologist and had a profound influence on the development of the field: Boas mentored numerous prominent anthropologists and emphasized the importance of fieldwork as a fundamental research method. In contrast to the prevailing idea of a universal evolutionary force, he argued that each culture adapts to its specific needs, rejecting the concept of linear cultural evolution. Key Principles: Holism: Boas stressed the interconnectedness of all aspects of culture, advocating for the study of these elements together. Historical Particularism: He emphasized the uniqueness of each culture's historical development, considering it separate from others. Cultural Relativism: Boas encouraged viewing other cultures without judgment, and understanding them within their own cultural contexts. Boas was a vocal critic of Lewis Henry Morgan's evolutionary theories and instead focused on preserving cultural memories through salvage anthropology, as cultures faced erasure. He believed that individuals and cultures were adapted to their environments, and this adaptation shaped cultural practices. In summary, Franz Boas's legacy in anthropology is marked by his rejection of simplistic evolutionary theories, his advocacy for holistic and culturally sensitive research, and his promotion of the preservation of cultural diversity and memory through salvage anthropology.
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</aside> Key concepts holism field work comparison cultural relativism/ ethnocentrism scientific (nomothetic) anthropology interpretive (idiographic) anthropology basic vs applied research Culture September 13, 2023 Topic: Culture Recall Notes The etymology of culture study of words and origins Four basic meanings of culture: 1. Colonia (colony) = “Inhabitation” 2. Cultivare (to till) = “To farm” 3. Cultura (tending something) = “Tending” 4. Cultus (cult) = “Honour, worship” The concept of “culture” “… that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.” Edward B. Tylor (1871) “… culture is not only observable behaviour but, the shared ideals, values, and beliefs that people use to interpret experience and generate behaviour and that are reflected by their behaviour.” William Haviland (2005) Culture and human evolution “In the beginning was the foot” - M. Harris – Advent of the hand-brain-mouth-eye complex Brain development related to selection for 1. Bipedalism 1. helped with the growth and expansion of the brain 2. Neoteny 3. Cooperation & sharing 4. Complex social organization 5. Language & communication The triune brain neo-cortex limbic system r-complex motor regions of the brain enculturation and child rearing prolonged infant dependency period in homo sapiens increased two-way learning capacity is required of human offspring (pedagogy) culture is learned informal technical formal Discussion Topics for Tutorial #1 – September 14, 2023 Based on Sutton chapters 1-3 and the film Off the Verandah 1. What is distinctive about sociocultural anthropology in comparison to other subdisciplines of anthropology? 1. What sets sociocultural anthropology apart from other subdisciplines of anthropology, like archaeology, biological
anthropology, and linguistic anthropology? 2. How does sociocultural anthropology approach the study of human societies and cultures? Distinctive Features of Sociocultural Anthropology: Sociocultural anthropology is one of the subdisciplines of anthropology that focuses on studying contemporary cultures and societies. It differs from other subdisciplines like archaeology, biological anthropology, and linguistic anthropology in the following ways: It primarily examines living societies and cultures, while archaeology deals with past human cultures, biological anthropology explores human evolution and variation, and linguistic anthropology studies language. Sociocultural anthropology emphasizes the study of social and cultural phenomena, including customs, beliefs, practices, and social institutions. It often involves ethnographic fieldwork, where anthropologists immerse themselves in the culture they study to gain a deep understanding of it. 2. What is the difference between ethnocentrism and cultural relativism? 1. Define ethnocentrism and cultural relativism. 2. Why is it important for anthropologists to practice cultural relativism in their research? 3. Can you provide examples of situations where ethnocentrism might lead to misunderstandings or biases in cross- cultural encounters? 3. Ethnocentrism vs. Cultural Relativism: 1. Ethnocentrism is the tendency to judge other cultures and societies based on the values, norms, and standards of one's own culture. It often leads to a biased and negative evaluation of other cultures. 2. Cultural relativism, on the other hand, is the perspective that all cultures are unique and should be understood and evaluated in their own context. It opposes ethnocentrism and emphasizes the need to appreciate cultural diversity without imposing one's own cultural values. 4. What three factors prepared the ground for the rise of Western scientific thought? 1. Discuss the three factors that prepared the ground for the rise of Western scientific thought as outlined in the readings. 2. How have these factors influenced the development of anthropological thought and methodology? 3. Factors for the Rise of Western Scientific Thought: While the specific factors can vary, some common elements that prepared the ground for the rise of Western scientific thought include: The Renaissance: A cultural and intellectual movement in Europe during the 14th to 17th centuries that saw a revival of interest in classical learning and the pursuit of knowledge. The Enlightenment: An intellectual movement of the 17th and 18th centuries that promoted reason, individualism, and skepticism toward traditional authority. Advances in Empirical Observation: The development of scientific methods and the use of empirical observation to understand the natural world contributed to the growth of scientific thought. printing press took a lot of time and money for people to print books 5. Outline the principal features of: a. Unilinear cultural evolution b. Historical particularism Principal Features of Cultural Evolution and Historical Particularism: a. Unilinear Cultural Evolution: 1. It's a now-outdated idea that all societies progress through a series of stages, evolving from simple to complex. 2. The stages were often characterized as savagery, barbarism, and civilization. 3. This concept has been largely discredited in anthropology due to its Eurocentric and ethnocentric biases. 4. “UCE proposed that societies evolved up a single line (unilinear), beginning at the bottom of the scale and striving to “climb the ladder” to eventually become like Europeans” 5. Simplified stages of unilinear cultural evolution by Tylor and Morgan 6. Stage Criteria Example culture Civilization writing modern europeans Upper Barbarian use of iron early greeks Middle Barbarian agriculture Hopi Lower Barbarian potteryu iroquois Upper savagery bow and arrow polynesians
middle savagery fire and speech indigenous australians lower savagery before fire and speech no living examples 7. b. Historical Particularism: 1. This approach, associated with Franz Boas, emphasizes the uniqueness of each culture's historical development. 2. It rejects the idea of a universal path of cultural evolution and instead focuses on understanding cultures in their specific historical contexts. 3. Historical particularism opposes the notion of a one-size-fits-all cultural evolution model. 4. How do these approaches differ in their understanding of cultural change and diversity? 8. How did Malinowski change the practice of anthropology (based on your viewing of the film “Off the Verandah”. Malinowski's Impact on Anthropology (Based on "Off the Verandah"): Bronisław Malinowski is known for his pioneering work in participant observation and ethnographic fieldwork. He introduced the idea of the "ethnographer's gaze," encouraging anthropologists to immerse themselves in the culture they study to gain a holistic understanding. His fieldwork in the Trobriand Islands set a new standard for anthropological research, emphasizing long-term engagement and firsthand experience. Malinowski's methods and approach revolutionized anthropology by making it more rigorous, empirical, and focused on understanding cultures from within, rather than from a distant perspective Culture and Human Evolution September 18, 2023 1. “in the beginning was the foot” M. Harris 1. The advent of the hand-brain-mouth-eye complex 2. Brain development related to selection 1. bipedalism 2. neoteny 3. cooperation and sharing 4. complex social organization 5. language communication The triune brain model developed by Paul Clean we have a three-part brain that has different functions reptilian, heartbeat aggression, territoriality, earliest to evolve limbic system (paleomammalian) 5 or 6 separate organs controls motivation and emotion involve in feeding fighting reproduction and parental behaviour neocortext found in higher mammals especially mamals split into left and right brain humans require neocortex to serive other animals don't need it to live in humans it takes up two thirds of the brain most of it grows after birth motor regions of the brain controls movements of the muscles enculturation and child rearing 1. prolong infant dependancey period in homo sapians 2. increased parental investment required 3. increased two way learning capacity is required of human off spring (pedagogy)
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culture can be learned or acquired informal learning is what you learn by being a member of society you will learn how to act within society collective understandings ordering food, taking a bus, raising hand in class cultural norms; non binding rules of conduct not enfored by law formal laws or religion technical hunting cooking manufacturing ethography field work primary data collecting pjase requires interpersonal skills entails risk many people go into anthro due to adventure and excitement however you can die, get diseases or fall in love with the culture and live there requires a methodology demanding profession methods participant observation key point surveys questionnaires powerful method you can get qualitive data, simplistic answers that can be quantified interviews test/ experiments analysis of cultural artifacts focus groups ethnography written history or filmed ethnography is based on fieldwork after field work they write a monograph one book on a specific spell of research or multiple ethnology 1. classifications, alaysis, comparison of data 1. kinship descent, marriage, family organization 2. theory 1. explaining the data 1. any are the fathers authority figures in some societies but not in others 1. troninand island field work 2. malinowski vs freud 1. freud believed that pateriarchal authority was due to biology 1. the rebelliousness of males is a biological phenomenon in a patriarchal Austrian family 2. malinowski shows the matrillineal descent in troriand islander 1. children only show their lineage though their mothers descent 2. minimum of conflict between fathers and sons however there is conflict between the uncle and the son 3. the uncle (mother's brother) is the authority form 4. the form of marriage is moving in with the husband and his brother Economic organization subsistence/ adaptive strategy Define to provide for one’s sustenance five main types hunting and gathering/ foraging has been the most successful as it is a consistent strategy with little error humans have a feed as you go system horticulture define the art or practice of garden cultivation and management. tropical gardens swath of forests or jungles clear cut, logs warmth
kinship and ancestry is tied to land they need extensive amount of land to live their way of life intensive agriculture involves complex tech such as the roman aqueduct and egyptian plough agriculture associated with the rise of the state the main advantage is that the same plot of land can be used over and over again by replenishing the nutrient fertilizer non-nomadism distinct division of labour is widened. pastoralism heading of animals and living off of animals animals are used for pulling heavy things, transportation, for food, they use cows to make dairy products. industrial food production dependant on fossil fuel non labour intensive capital intensive: requires a lot of money to become a viable farm expensive machinery, fertilizer (derivative of oil), Exchange 1: Reciprocity 1. Generalized 1. the gift economy 2. family/ kin/ friends non time bounded gift/ non expectation of a return sharing, ill pay this time you can pay next time 1. balanced 1. trade partnerships 2. e.g. Trobriand Kula 1. Negative 1. stealing and raiding 2. barter Exchange 2: Redistribution 1. Egalitarian 1. e.g Papua New Guinea pig feast equally redistributed pay off is prestige 1. stratified 1. e.g NW coast potlatch taxation is a major form of redistribution; you don't get back everything you pay Exchange 3: Market 1. commodities 1. 2. Markets/ marketplaces 3. market economies Tutorial 2 Film: Cree Hunters of Mistassini 1. What natural resources are essential? 1. The natural resources vital to the Cree Hunters of Mistassini include animals for hunting, fish for fishing, and plants for gathering. 1. wood, water, 2. How is work organized? 1. Work is organized through cooperation and division of labour within the community. Individuals have specific roles
and responsibilities in hunting, fishing, and other activities. 3. How is property (or territory) allocated among the Cree? 1. Property or territory is allocated among the Cree through a shared land and resources system. The Cree have traditional territories where they have the right to hunt and fish. 4. To what extent is this an egalitarian society? 1. The Cree society depicted in the film is relatively egalitarian, with collective decisions and resources shared among community members. 5. How does white Canadian society influence the Cree of Mistassini? 1. The Cree of Mistassini are influenced by white Canadian society in various ways, such as government policies, education, and economic opportunities. Film: Anikiwinik (The Trappers) 1. To what extent is the life of Algonquin hunter-trappers depicted in the film Aniwinik like that of the Cree hunter/trappers depicted in the film Cree Hunters of Mistassini? How is it different? The life of Algonquin hunter-trappers depicted in the film Anikiwinik is similar to that of the Cree hunter/trappers displayed in Cree Hunters of Mistassini. Both groups rely on hunting and trapping for their livelihoods and have a deep connection to the land. However, there are also differences in their specific cultural practices and traditions. Similarities: Both groups rely on hunting and trapping for their livelihoods and have a deep connection to the land. Differences: They have different cultural practices and traditions that distinguish them. Kinship and Social Organization lec:3 Evolution of Human Kinship The transportation to foraging= division of labour by sex (replaces feed as you go) Coalition and cooperation of kin is the basis of descent closest most intense relationship is with kin Exchange between female and male is the basis of Alliance (affinity) based on being different and creation of that relationship towards marriage functions of kinship systems kinship systems serve a number of important functions 1. identifying and maintaining cooperative relationships 2. avoiding incestuous matings 3. regulating property inheritance 4. providing social support 5. reinforcing social identity Tutorial 3 Discussion Topics for Tutorial #3 – September 28-29, 2023 Film: Asante Market Women 1. Briefly describe Asante society as depicted in the film. 1. the market is a central factor to their economy 2. How do the Asante reckon kinship and descent? 1. matrilineal 2. value mother-child relationships 3. What kind of marriage system does the Asante practice? 1. polygamy 4. Why is the Kumasi produce market dominated by women? 1. men are broke Film: Cows of Dolo Ken Paye 1. Briefly describe the key organizational features of Kpelle society.
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1. decentralized political system 2. 2. What is the significance of kinship in the dispute? 3. What is the significance of social inequality in the dispute? 4. What is the role of magic in the dispute resolution process? Ant Ch.7 conflict improper sexual relations and theft will disrupt the social order political violence terrorism, rebellion (such as the uprise of oppressed), coup d’etat (attempt to seize state power), revolution (purpose of reconstructing society) war (human universal) feuding and raiding (fighting between local groups, not-long) dispute resolution contest one on one battle, fighting, community dedicates a winner meditation mediator may or may not have power adjudication compensation lecture notes essence of hunting is skill and intelligence hunter is the father of the thinker politics comes from greek term city, classical Greece is meant common wealth social control who is going to control society and make the decisions social order is a problem for all societies they are all compelled to maintain order and prevent chaos, any imbalance people rush to create an equilibrium to prevent fighting, sources of disorder, crime, war, natural disasters (collapse of brown age) social control is a pervasive no one single institution social norms to courts laws and physical force Laws, binding rules, compel people to behave in specific ways they are essential in dissolving disputes, backed by threat of force, justified, based on authority laws and religion laws are mechanisms to repair rifts in social fabric informal mechanism socialization the principle mechanism of social control, established basic rules and norms of society to the young develop emotional attachments in society to seek respect competition for this respect will disrupt the peace (sibling rivalry) social reward system for adhering to norms, never stops continues through life cycle gossip a form of communication, in group communicatio, way of reporting and evaluating peoples actions, pass judgement, statement of public opinion shaming and ridicule disapproval process results in reduction of self esteem makes you feel inferior, joking is an example guilt is power of social control humiliation is a form of social control witchcraft accusations when people suffer misfortune they will accuse others of bewitching them which brings public attention on people, way of registering public opinion which craft is widely believed Political Organization October 4, 2023
1. Multicentric 1. Bands 1. Exists within the state if those states fell apart they would continue to work 2. Egalitarian: simple kin units 2. Tribes 1. Egalitarian: 1. No holder of power 2. Complex kin unit 3. Solidarity 2. Alternatively called simple chiefdom 2. Unicentric 1. Chiefdoms 2. States Political Complexity and Scale Simple chiefdom is similar to tribes Complex chiefdom is numerous villages/ settlement In chiefdom, power is given due to hereditary/bloodline instead of democratically Chiefs tend to be wealthy, have fighting abilities, and soldiers, they have power and authority as they are presumed to have magic Tribes A Yanomamo shabono splits into two If they can't find peace one fraction will leave by setting up a temporary shabono (hut) Yanomomo dispute resolution from the film The Axe Fight When there is no institution to maintain social order it comes down to contest The authority of village elders resolves the fight Chiefdom Chiefdoms oftentimes end up ruling the state States 1. Early states 1. City-states 1. Ex. Ur, Carthage, Athens 2. Territorial states 1. Ex. Assyrian Empire, Egypt 2. true separation of city and countryside 2. Nation states 1. Ex. Poland, Israel, Iran 3. Civic states 1. Ex. USA, USSR, Mexico 2. Eradicate ethnic dominance and differences to make running for office open to anyone 4. Supra-state organization 1. Council of Europe, European Economic Area, European Union 2. They trade, and exchange with each other, they are interconnected Social Categories Social Category 1: Race A social category based on: Phenotypic traits Cultural constructs The state Folk classification: Racial classifications based on how common people see race The term brown, ANT Tut 4 Using examples from readings, lectures, and films:
1. Define politics from an anthropological perspective. Politics, from an anthropological perspective, refers to the study of how societies organize and govern themselves, manage conflicts, and make decisions. Anthropologists examine how power and authority are distributed, how rules and norms are established, and how individuals and groups participate in the decision-making process within different social and cultural contexts. Politics in anthropology encompasses a wide range of practices, including leadership, governance structures, legal systems, and mechanisms for resolving disputes, all of which vary significantly across cultures 2. Provide at least two examples of bands, tribes, chiefdoms, and states. Bands: Tribes: The Maasai people of East Africa, known for their pastoralist lifestyle and semi-nomadic herding practices, are often considered a tribal society. They have hierarchical social structures based on age and gender. Chiefdoms: The Polynesian societies of the Hawaiian Islands, prior to European contact, are often cited as examples of chiefdoms. They had centralized leadership with chiefs who held both political and religious authority. States: The ancient Roman Empire is a classic example of a state-level society. It had a complex bureaucratic system, centralized government, and a formal legal structure. 3. Discuss the nature of power and authority in bands, tribes, chiefdoms, and states. Tribes: In tribal societies, power and authority are often vested in leaders or chiefs who hold positions of influence due to their age, lineage, or achievements. These leaders have the ability to make decisions but may not have absolute control. Chiefdoms: Chiefdoms have a more centralized and hierarchical structure, with chiefs holding hereditary authority. Chiefs often have control over resources and are responsible for maintaining social order and redistributing goods. States: In states, power and authority are centralized in a formal government structure, which includes rulers, officials, and institutions. Authority is typically legitimized through laws and regulations, and the state has a monopoly on the use of force 1. Discuss the nature of warfare among bands, tribes, chiefdoms, and states. Bands: Warfare among bands is relatively rare, and conflicts are often resolved through negotiation, avoidance, or temporary separation. Bands tend to prioritize cooperation and mutual support over conflict. smaller groups, desire for social cohesion want solve issues through arbitration while in a state it is easier to result in violence Tribes: Tribes may engage in intertribal conflicts, often related to resource competition or disputes over territory. These conflicts can range from small-scale skirmishes to more organized warfare. Chiefdoms: Chiefdoms may have more structured and organized warfare, often under the command of the chief. Warfare can serve purposes like territorial expansion, resource control, or defense. States: States have the capacity for large-scale warfare, with standing armies and the ability to wage wars for political, economic, or ideological reasons. Modern states have sophisticated military strategies and technologies. 1. Discuss to what extent race, ethnicity, and gender are arbitrary cultural constructs as opposed to natural, or biological realities Anthropologists generally argue that race, ethnicity, and gender are cultural constructs rather than natural or biological realities. These constructs vary across cultures and are shaped by social, historical, and political factors. For example: Race: The concept of race has been used to categorize people based on physical characteristics and phenotypes, but these categories have shifted and evolved over time and do not have a fixed biological basis. Racial categories differ between cultures and societies. Ethnicity: Ethnicity is a social identity based on shared cultural practices, language, religion, or historical ties. Ethnic groups can be fluid and are often defined by social perceptions rather than biological traits. Gender: Gender roles and identities vary widely across cultures, challenging the notion of a universal gender binary. Many societies recognize more than two genders and have diverse gender norms and expressions. Monday September 11th, 2023
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A Concise Introduction to Cultural Anthropology [Pages 1-15] [2023-09-11].pdf Chapter 1- Anthropology Anthropology is the study of all things related to humans and their societies throughout time and space, including culture, language, biology, and evolution Anthropology seeks to understand what makes these societies different and what they have in common Biological The study of human biology through time, focusing specifically on biological evolution and human variation (e.g., Jurmain et al. 2018). Paleoanthropology is the study of primate and human evolution, as well as the various aspects of geology and biology The stud of our closest living relatives, the nonhuman primates, is called primatology Biological anthropologists also specialise in human osteology, the study of the human skeleton Evolution: change Common misunderstanding is that evolution has direction and that there is “progress” Linguistics The study of human languages, including their structure (grammar, syntax, meaning, cognition) and history Archaeology The study of human past Major difference between archaeology and cultural anthropology are in the data available and the methods used to obtain and analyze those data Archaeologist cannot directly observe past human behaviour so they have to rely on material remains of past behaviours, as seen in their artifacts (tools), food remains, houses, human remains, settlement systems, etc Archaeologists able to detect change over long periods of time, can identify broad trends and can examine transitions Cultural The study of extant (living) groups with the goal of learning about, and understanding of, full range of human behaviour Usually obtain information doing fieldwork with the society or group they are studying The study of a particular group at a particular time is called an “ethnography” and the information obtained from that study is called ethnographic data Time period in which the group is described becomes “ethnographic present” Comparative study of culture and societies is called ethnology More than one ethnography is needed to do ethology First World described countries that were aligned with the United States, now commonly called the West Second World was the communist states and Is now sometimes called the East Third World was the underdeveloped and unaligned states Some anthropologists use the term “Fourth World” to classify indigenous societies without their own nations living within contemporary countries (Neely and Hume 2020) The “Fifth World” consists of past societies known mostly through archaeology (Sutton 2017). Ethnocentrism and Cultural Relativism “Ethnocentrism” is the view that one’s society or group is somehow better than others The major issue with ethnocentrism is that it is often used to rationalize the mis- treatment of peoples (Americans believing Native Americans to be savages and as a result many Natives were killed, moved, or incarcerated) Anthropologists strive to mitigate ethnocentric views by taking a different approach: the suspension of judgement of other peoples’ practices in order to understand them in their own cultural terms, an approach generally called “cultural relativism” All societies and people are valid and have the right to exist, to have their own culture and practices, and to speak their own language (e.g., Johansson Dahre 2017) Western ethnocentrism is often operationalized in the words applied in reference to traditional groups. Cultural Appropriation Is the unauthorized use of customs, traits, or imagery of a society by an outsider for some purpose, generally to the detriment of the original society Empirical Science
Empirical means objective data that are not open to interpretation; that is, data that are observable, measurable, and reproducible Generally based on the premise that the universe is real and measurable Western Scientific Method 1 Obtain data in the form of observations or measurements. 2 Formulate a hypothesis about the relationships between data. 3 Develop a test to judge the merit of the hypothesis. To be valid, a hypothesis must be testable. If the hypothesis is not testable, it is rejected. 4 Test the hypothesis. 5 Based on the results of the test, accept (support) or reject the hypothesis. Note that one cannot “prove” a hypothesis (proof only exists in maths and courtrooms) since there is always another test that might disprove it. 6 Repeat steps 1–5. 7 A series of related hypothesis might be combined into a model, an estimation of reality. 8 Test the model. 9 Repeat steps 6 and 7 (not to mention 1–5). 10 If a hypothesis or model survives repeated testing, it may be elevated to “theory” and perhaps eventually to a “law.” Non-empirical science is recognized as existing and worthy of study and understanding LECTURE NOTES Monday September 11th, 2023 Herodotus Story of the rise of classical Greece Histories means inquiry First attempt in western history to come up with a s Was a child during the Persian empire, had a quest for knowledge wanted to know why everyone was fighting / why there was war Persian empire threatening to take over Athens Greek people described non greek people as barbarians (ba bar - non greek speaking) Herodotus was accused of being a barbarian lover (looked at the Arabic world, India, Egypt with respect) Research method: collected oral history from travellers, soldiers, merchant, religious people, hung with common people (working class) Described mundane things (how gold was processed in India, how food was made, how ships were packed, transportation, etc) His writings were released as “The Histories”, hugely popular Used to be called the father of history, his critics called him the father of lies His critics claimed he promoted tales that people would tell him as truths Ibn Battuta
Moroccan traveller and writer Arab culture influenced from the Greeks The Rihla is also a genre of literature in the Arabic world He travelled 75000 miles From the Berber descent Dream to pursue knowledge Made pilgrimage (Hajj) Islamic judge and diplomat His work in the Rihla helps our understanding of different groups (extinct included) Recording ways of life, enhanced the global ethnographic Movie- “Journey to Makkah” tells his story up until his first Makkah Gives ethology Ibn Khaldun social theorist Most esteemed mediaeval islamic scholar Highly positioned in government Very adapt in diplomacy Wrote the introduction to world history First history written from a scientific perspective Challenged political bias “In the muslim world you have a process which repeats itself over and over again. Pastoral nomads” Gives Ethnology Wrote about tribalism in the muslim world Edward Tylor Very influential Gave first definition of culture First book has Proto-ethnography Synthetic approach to analyzing culture Broad perspective Second book is comparative method Evolution was essentially progress Was a quaker Third book is science of culture Discusses animism (spirit, ghost, fairies, souls) Didn’t focus on technology He was more interested in psychological evolution as reflected through religion primarily Lewis Henry Morgan Gave first real ethnography Was a lawyer and was hired by the Ho De No Tau Nee of Iroquois to protect their land rights Republican state senator (anti slavery) Second book established kinship He created the method of cross cultural comparison Established 6 types of kinship terminology Third book was a work of theory- he believed that North American natives ancestry is asian His work was adopted by marxists system, used his theories on communism Morgan was set up as the supreme theoretical enemy from Franz Boas Franz Boas Taught at Columbia for many years Boas important because he promoted fieldwork Did an ethnography in 1888, saw the Inuit people in a different way from evolutionist Believed that there was no evolutionary force in effect Believed that all societies have a unique history
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Promoted cultural relativism and Anti racist ethos Boas was a critic of Morgan He promoted data collection (salvage anthropology) He preserved cultural wealth Bronislaw Malinowski (1884-1942) Conducted the most intensive fieldwork Talked and lived with Natives for multiple days Natives point of view Functionalist theory: structure meeting primary human needs Aspects of culture are more or less integrated Seven key concepts 1. Holism 2. Fieldwork 3. Comparison 4. Cultural relativism / ethnocentrism 5. Scientific (nomothetic) anthropology 6. Interpretative (idiographic) anthropology 7. Basic (research done for the pursuit of knowledge) vs. applied research (practical, geared towards solving specific problems) A Concise Introduction to Cultural Anthropology [Pages 16-25] [2023-09-11].pdf Chapter 2: A Very Short History of Cultural Anthropology Number of events combined to create the conditions of development of Western scientific thought Invention of the printing press in 1446 made the production of books less expensive (more people had access to knowledge and literacy increased) In 1453 the Ottomans conquered Constantinople (Turkey), the seat of the Orthodox Christian Church and a centre of knowledge and learning (many academic people fled to Western Europe and the “centre” of knowledge shifted West European invasion of the New World in 1492, second European incursion since the Norse, resulted in the need for explanations of the myriad of new people and lands encountered. European colonial powers claimed large swaths of the planet and subjugated uncounted traditional societies. 1830’s- Charles Lyell formulated the Principle of Uniformitarianism A Natural Evolution In mid 1800’s, dominant cosmology in Western Europe was creationism In the 1830’s Charles Darwin had served as a naturalist on the British ships and conducted extensive studies, particularly on the Galapagos Islands off Ecuador Darwin's ideas accelerated the development of scientific disciplines within universities The Emergence of Anthropology as a Discipline Edward B Tylor and Lewis Henry Morgan together developed a theory of how societies developed; the first coherent theory in anthropology Morgan was an attorney and was hired by the Haudenosaunee Iroquois for a land case Tylor and Morgan collaborated on a theory called Unilinear cultural evolution (UCE) UCE proposed that societies evolved up a single line (unilinear), beginning at the bottom of the scale and striving to “climb the ladder” to eventually become like Europeans
Problems with UCE Tylor and Morgan misunderstood the basic concept of evolution, that there is no set direction in evolution and there is no such thing as “progress” Model was based on very few actual data, ignored many other aspects of culture UCE was very ethnocentric and formalized the use of “savage” and “barbarian” to reference traditional societies Historical Particularism Franz Boas, German, PhD in physics Argued that each society was the product of their own history and adaptation to their particular environment Believed each society was valid and should not be judged by others (cultural relativism) and that race was not a factor in human development Introduced the scientific method to anthropology and argued more detailed data were necessary to make generalizations and that intensive detailed ethnographic work was needed Viewed as “the father of American anthropology” Functional / Structuralism Functionalism is the idea that the key questions in anthropology entered on the function of institutions in a society Multilinear Cultural Evolution The idea that societies evolved along many lines (depending on conditions) Cultural Materialism The idea that societies are organized to address practical problems Basic approach that aims to understand the effects that technology, economy, environment, and population have on moulding societal structure and superstructure through strictly scientific method A Concise Introduction to Cultural Anthropology [Pages 26-34] [2023-09-11].pdf Chapter 3: Culture, Personality, and Worldview Culture is learned and shared behaviour in humans Humans have only minimal instincts, such as self-preservation, reproduction, and being maternal Virtually all human behaviour is learned: what one likes, how one thinks, what language one speaks, one’s beliefs, one’s values, one’s biases, what is good to eat, how one views the world, etc. All of these traits are socially transmitted Everything one experiences is filtered through the lens of their cultural background Culture is integrated into all social systems and forms one’s view of reality All societies have some form of political organization, social structure, kinship organization, economic system, religious system, and marriage Culture is transmitted using symbols, signs, emblems, and/or other things that represent something in a meaningful way Culture can also be maladaptive
What is a society? Functions of a society A “society” is a group of people who share a specific set of learned behaviours that is different from other groups Function of a society is to provide an identity to its members; a group identity that sets one’s group as separate from others. This is necessary so as to provide a social structure for reproduction and mutual support The shared culture of a society then provides the basis for “enculturation”: the socialization and training of the young Group identify is necessary to have a common approach for the production and distribution of goods and services within the group Serves to facilitate social interactions and provide ways to avoid or resolve conflicts A society is needed to get the psychological and emotional needs of its members Personality Personality is the distinctive way a person thinks, feels, and behaves One’s personality is typically a reflection of a person’s learned understanding of the society's expectations of behaviour The larger and more complex a society becomes, the more diverse its personality may become Due to each individual being different, the personality of a society will change (evolve) over time Perception and Cognition Perception is the ability acquire information from one's surroundings through number of mechanisms, including sight, sound, smell, and taste Even if two people experience the exact same stimuli, they will not register it in precisely the same way Cognition is the interpretation of the data collected through perception If two people receive the same data through perception, each will process the data through their own cultural lens and the results will be different Your biology (and technology) determines your perception while your culture (enculturation) determines your interpretation Elements of Personality Morality is an understanding of the difference between good and evil while Ethics is an understanding (and practice) of right and wrong based on morality Other elements of personality include: privacy and modesty, expressions of love or affection, attitudes towards sexual relationships, treatment of women, methods of disciplining children, aggression, independence, time etc Each society will decide how to maintain acceptable behaviour First, such behaviour must be made desirable (a task of enculturation) Second, there must be some sanction (penalty) for deviation “Folkways” are minor and informal rules that if violated, will result in minor sanctions, such as
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expression of displeasure “Mores” are informal but important rules that if violated, can result in sanctions such as being ostracised from the group “Laws” are formal rules that if violated, can result in serious sanctions such as fines, incarceration, or even death If a person consistently operates outside the acceptable; e limits of their society, they may even be classified as deviant or mentally ill Worldview “Worldview”, a cultural universal, is the distinction way in which an individual or society, views the world and its place in it Includes the understanding of how the universe works and of cosmology, the explanation of the origin of things Cosmology Cosmology is the explanation of the universe: the creation of the world, the origin of the things in the world, and how people came to be Each society has a cosmology, usually encoded in in religion, and some societies have more than one Wednesday September 13th, 2023 Lecture Notes Etymology of Culture Colonia (colony- result of overcrowding) = “inhabitation” Cultivare (to till) = “to farm” Cultura (tending something) = “tending” Cultus (cult) = “honour, worship” First accepted definition of the concept of culture: “knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society” Edward B. Tylor Culture is a product and instrument of society Modern definition - “Culture is not only observable behaviour but, the shared ideals, values, and beliefs that people use to interpret experience and generate behaviour and that are reflected by their behaviour.” William Haviland Culture and Human Evolution Brain development related to selection for; 1. Bipedalism - gradual liberation of the hands, more tool use incorporated into everyday behaviour, (something gained in bipedalism then something is lost) 2. Neoteny 3. Cooperation and sharing
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4. Complex social organization 5. Language and communication Always a trade off in evolution The Triune Brain Neo cortex (neomammalian) : found uniquely in higher mammals (especially humans), left and right brain, humans require a Neocortex to survive but other species do not, takes up 2/3 of human brain by volume, most of it grows after birth, Limbic system : 5-6 separate organs within the brain, controls motivation and emotion, involved in feeding, fighting, reproduction, and all around parental behaviour (emotional/social/feel good) R complex : controls breathing, heartbeat, aggression, dominance, territoriality Enculturation and Child Rearing Prolonged infant dependency period in homo sapiens Increase parental investment required Increased two way learning capacity is required of human offspring (pedagogy) Culture is learned; Informal learning : what you learn by being a member of society, interacting with people, learning how to act within society, learn collective understandings and norms Formal : things that don’t follow from nature, laws, religion, Technical : knowledge that requires instructions and is practical, hunting, cooking, manufacturing, performing, fighting A Concise Introduction to Cultural Anthropology [Pages 35-39] [2023-09-11].pdf Chapter 4: Doing cultural Anthropology Cultural anthropology is the study of extant (living) societies and cultural anthropologists want to know everything Anthropological Methods Done by using library research, questionnaires/interviews, and fieldwork Library research: compiling the available information on a society, such as a previous ethnography, and perhaps other societies (other ethnographies), to make new imperative connections and learn new things Questionnaires could be used to augment the library data Fieldwork Participant Observation: anthropologist live with a group for extended times, supplemented with interviews and questionnaires Anthropologist must learn the language of the group, be accepted, collect genealogies and life histories, and record as much data as possible- all of this is done under the auspices of cultural relativism Preparation for fieldwork 1. One has to decide what group they want to study 2. Permission to do the research has to be granted by both the government of the host nation-state and by the group in question 3. One has to be secure funding for the research (money for transportation, supplies, extra personnel) Once in the field
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Anthropologist are faced with the struggle of being accepted by the group being studied, culture shock, loneliness, feeling like an ignorant outsider, being socially awkward, struggling with one’s inherent ethnocentrism Always inherent bias in all fieldwork Sex: until the 1980’s, most fieldwork was done by men Age: older anthropologist not being able to connect with children After Fieldwork Sometimes ethnographic research is documented with sound recordings, photography, and videos in addition to writing Result of the study might be published in a book, as a series of articles in journals, or both Differing viewpoints Weakness in the study of other people is the observer being from another society (an outsider), meaning the research is influenced by his or hers own society when evaluating another = “Etic” view Monday September 18th, 2023 LECTURE NOTES Ethnography 1. Fieldwork a. Primary data collection b. Requires interpersonal skills c. Entrails risks d. Requires a methodology 2. Monographs Fieldwork methods Participant observations Surveys / questionnaires Interviews Tests / experiments Analysis of cultural artifacts Focus groups Ethnology 1. Classification, analysis, comparison of data
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- kinship (descent, marriage, family organization, etc) 2. Theory - explaining the data A Concise Introduction to Cultural Anthropology [Pages 76-90] [2023-09-11].pdf Chapter 8: Economic Organization Production Requires labour, organization, and technology All societies have a division of labour, most commonly divided by sex and age, but also perhaps by gender, education, status, and ethnicity Division of labour organizes responsibilities for aspects of production Example: in small societies where wild resources form the basis of economy, males do the hunting while females gather wild plant foods In Western societies, division of labour are fairly common but are rapidly breaking down (females now occupying positions that traditionally have been occupied by males, such as firefighters, doctors, politicians, and combat soldiers) - societies evolved Exchange systems Once something is produced, it has to be distributed throughout the economy Distribution is accomplished by exchange - providing one thing for another There are four basic systems of exchange; reciprocity, redistribution, barter, and market Most things that are produced have two basic types of values: and economic and social value Economic values can be immediate (food), diminishing (depreciation of a car), stable, or increasing (most real estate) Social values may overlap with economic values Many things will have a ceremonial value separate from other values The Reciprocity Exchange system Reciprocity is the exchange of goods and services between two parties in which one party give goods or services to someone with no expectation of an immediate return Generalized reciprocity is rather informal, where the precise value of the material not specifically calculated nor is the time of repayment specified Balanced reciprocity is an exchange in which the giving and the receiving are specific as to the value of the goods or services at the time of their delivery The Redistribution Exchange system Redistribution is the form of exchange in which goods flow into a central place where they are sorted, counted, and reallocated This type of exchange system could work well in a small society - if the group is too large, disparities in redistribution would quickly appear In larger societies, any redistribution would have to be adjunct to another exchange system The Barter Exchange system Barter is a system in which two or more parties negotiate a direct exchange of one thing (a good or service) for another, essentially a system of personal supply and demand
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Each party seeks to get the best possible deal, both may negotiate until a balance has been reached where each party feels satisfied at having achieved the better of the deal Barter commonly involved the use of money Money Money is whatever you want it to be, as long as everyone agree to recognize it In most societies, money has some value from the effort it may take to manufacture it The Market Exchange system A market system is one in which the buying and selling of goods and services is done using money Prices are set by rules of general supply and demand rather than any personal supply and demand is in barter Money is used to make payments for goods and services, and to measure value The “Secret Economy”: The Black Market The exchange of various goods or services is done in “secret” to avoid law, regulation, taxation, monitoring, or auditing Basic Subsistence systems Societies are commonly characterized by anthropologists by their basic subsistence strategy, generally the most visible or important aspect of how they make their living Subsistence systems are generally divided into four basic categories; Type Emphasis Characteristics Hunting & Gathering Use of wild plants and animals, may use some horticulture Generally mobile, small scale societies but sometimes large and sedentary societies Horticulture Primarily domesticated plants and small animals; hunting and gathering remains important Small scale individual production, only human labour Pastoralism Domesticated large animals and some plants, some hunting and gathering Small to large scale, generally mobile Intensive Agriculture Domesticated plants and animals generally raised in large numbers, very minor use of hunting and gathering Large scale, use of labour supplements (animals or machines) Domestication is the process by which something comes under control Hunting and Gathering Hunter-gatherer societies have a vast range of structures, forms, and adaptations (Kelly 1995) Many have band or tribe level political organizations and have relatively small mobile populations called
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Foragers Anthropologists often see contemporary hunter gathers as living fossils and use them as analogs for studying ancient human societies Contemporary hunter gathers are alive today - meaning that cannot be identical to accent societies Horticulture Horticulture is low-intensity agriculture involving relatively small scale fields, plots, and gardens Generally support relatively small or dispersed populations, are broadly associated with tribe-level political systems Horticulturalists continue to hunt and gather wild foods but not as their primary source of food Common garden type is the slash-and-burn field, where the vegetation in a small area is cut down, left to dry, burned, with crops then planted in the ashy soil A Swidden system is a sustainable horticultural method involving the use of slash-and-burn fields but with a planned rotation of those fields over many years Pastoralism A system that focuses on animal husbandry: the herding, breeding, consumption, and use of various domesticated animals Pastoralism can support relatively large populations with fairly complex political systems and most are tribes Pastoralists sometimes called “nomads”, focus on a number of animals, including cattle, horses, sheep, camels, goats, yaks, llamas, and reindeer Milch pastoralism Intensive Agriculture A large scale and complex system of farming and pastoralism usually involving the use of supplemental labour, irrigation, and the production of surpluses Intensive agriculture represents a significant shift in the scale and scope of agriculture and reflects a fundamental change in the relationship between people and the environment Many intensive agricultural societies (United States) have a worldview that places themselves above nature with the belief that nature must be controlled or conquered- which is flawed and potentially catastrophic view, since all societies are integrated with their environment and one can escape the consequences of their actions Industrialized agriculture; highly dependent on the extensive use of machines, fossil fuels, chemical fertilizers, pesticides, and herbicides- highly productive, highly polluting, and expensive meaning it cannot be sustained in the long run Wednesday September 20th, 2023 LECTURE NOTES Subsistence / Adaptive Strategies : to stand, to survive, to support oneself 5 main types 1. Hunting & Gathering Oldest form, most successful Also known as “Foraging” Principle division of labour- based on sex or gender Division of labour replaced what we see in non human primates “Feed as you go system” Nomadism Generally cannot enforce the ownership of their territory 2. Horticulture Tropical gardens: swamps, jungles, - burning soil for free clean soil Allows for larger settlements to be created People become attached to specific plots of land and cultivate those plots of lands Greater yields
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Horticulture is different from intensive agriculture because of the fact that garden crops (yams, potatoes, etc) are non storable (not storable wealth, cannot be hidden) Often called extensive : need extensive amounts of land to practice their way of land Horticultural society is much less nomadic Disadvantage: horticulturist cannot force their territory 3. Intensive agriculture Grain agriculture (rice, wheat, oats, barley) Sortable in huge quantities, and transportable Creation of economic surplus; society made more food Intensive because the people who do the labour work really hard (harder than gardeners) Involves more complex technologies compared to others Political elites who controlled vast territories Same plots of land could be multi cropped, could be used over again by replenishing the nutrients with fertilizer = organic interconnection Grain (grass seeds), can be stored for long periods of time, source of surplus 4. Pastoralism Offshoot of intensive agriculture The herding of animals, living off the animals Usually in a dry climate - agriculture is unlikely to succeed Domesticated animals were a form of technology and economic wealth, a tool being used (carrying heavy stuff, transportation, ploughing, make dairy products) Pastoralism is a system of life in-between the cities Advantage of pastoralism: because animal is transportation, pastoral nomads specialize in trading gold/silver etc (travelling merchants) 5. Industrial food production Highly dependant on advanced technology, abundant energy (fossil fuel, electricity) Not labour intensive but capital intensive (requires a lot of money) Machinery, fertilizer, Specialization of crops, domesticated animal species (wheat farms, sheep ranch) Advantage: higher food surpluses than any system before Economic systems 1. Production : resources, technology, labour 2. Distribution : ownership / wealth 3. Exchange reciprocity / redistribution / market 4. Consumption : private / public Exchange 1. Reciprocity (the expectation of a return) 1. Generalized The gift economy Family / kin / friends 2. Balanced - trade partnerships (the expectation of a return is equivalent) 3. Negative Stealing and raiding (the expectation of a return is negative) Barter (trading goods for goods but you’re trying to get the best deal) Exchange 2. Redistribution 1. Egalitarian Example: Papua New Guinea Pig Feasts 2. Stratified Example: NW Coast potlatch Taxation Exchange 3. Market Commodities Market / Market places Market economies
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Monday September 25th, 2023 A Concise Introduction to Cultural Anthropology [Pages 46-65] [2023-09-11].pdf Chapter 6: Social Organization Social organization is how a society is organized into groups of various kinds Major aspects; kinship, marriage, non kin organizations, inequality, and status and rank Kinship Kinship system is used to determine who one’s relatives are and to classify them for various reasons Carries an expectation of behaviour Tracks and classifies relatives based on descent through a series of parent-child links Families and households “Nuclear family” consists of immediate family “Extended family” is larger sets of relatives “Blended family” is several families reforming into a single family due to divorce and marriages “Household” is primary residential unit of a family, the home in which they live, centre if economic production, consumption, child rearing, and shelter Figuring Relatives Starting point/ reference person called “Ego”, people related to ego by marriage are called “affinal” relatives, people related to ego by blood are called “consanguineal” relatives, consanguineal relatives that are in direct line to ego are called “lineal”, while those who are not in direct line are called “collateral” Cross cousins: children of opposite sex sibling of parent Parallel cousins: children of the same sex sibling of the parent Figuring Descent Lineage: a group of lineal relatives from which one either descended or has descendants Unilineal descent Bilateral descent Descent Groups Variety of descent groups configured in levels, with each being built on the previous level First level: family, nuclear or extended Next level: linage If society has lineages, they might be organized into groups of “clans” Clans: claim common descent from a remote ancestor, usually legendary or cosmological If clan is organized into two groups: “Moiety” If clan is organized into more than two groups: “Phratry” Clans, Moieties, and Phratries claim ancient ancestors often from cosmology and it is common to adopt those ancestors as a “totem” Totem: spirit animal or other entity embraced as a guardian
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Major Kinship Systems 1. Hawaiian system is bilateral, with a classification based on generations and is used in Hawaii 2. Eskimo system is bilateral and has an emphasis on nuclear family and includes the suffix of “in-law” to refer to affinal relatives 3. Iroquois system is unilinear, generally matrilineal 4. Omaha system is unilinear and is generally associated with patrilineal societies 5. Crow system is very similar to Omaha, major difference is that instead of maternal cross-cousins being elevated, the paternal cross-cousins are elevated 6. Sudanese system is bilateral and both complex and simple 7. Indigenous Australian Section system, very intricate and dynamic system based on moieties, geography, ritual responsibilities, and in some places biological sex Marriage Formal union between two or more people that is stationed by the society and is a cultural universe Established rights and obligations between the people and their children and created a family Arranged marriages are common in many societies / romantic love is uncommon recent phenomenon Functions of marriage creates a family unit and formalizes and codifies the relationship Reproduction General marriage rules Proscriptive rules govern whom you cannot marry (incest) Prescriptive rules govern who you must or should marry Types of marriages Monogamy Each person has one spouse Most common Serial monogamy is most common among North Americans as people divorce and remarry Polygamy Individual has multiple spouses at the same time Permitted in 80-85% of world's societies, most preferred form of marriage worldwide Polygyny is a male having multiple wives is most common type of polygamy Desired as it asserts wealth and status of the male to others Increased labour potential of the household/ greater number of children Downside: conflict from jealousy, supporting multiple partners and children is expensive Polyandry is where a female has more than one husband Very uncommon Limits population growth, can alleviate increased pressure on resources Prevents land from being fractured among sons Postmarital Residence Patrilocal post marital residence: the pattern in which married couples live in the locality associated with the husband’s family and the bride must move to husbands band/tribe/community Common in societies where men are dominant Common for the family off the groom to compensate the family of the bride for her leaving- practiced called “bride wealth” Bride wealth must be returned if couple gets divorced Matrilocal: pattern in which a married couple lives in locality associated with the wife’s family and the groom must move to brides band/tribe/community Common to horticultural societies No compensation is given to the family of either spouse
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Neolocal: married couple establishes a new household in a location apart from either husband or wife’s relatives Common in industrial and post industrial societies where independence is favoured Divorce Formal ending of a marriage Fasted divorce rates in Industrial societies Non-Kinship-based social organizations Age grades: organizations whose members pass through a number of categories as they age Sodalities an organization based not on kinship but on some common interest, activity, or occupation and is a cultural universal Membership is not automatic and is generally voluntary Examples include professional associations, sororities and fraternities, sport teams, service clubs, and the military Entrance requirement Inequality present in all societies Reflects differential access to resources, power, wealth, etc Inequality can be seen in regards to age, sex, salary, privilege, status, responsibility, and political power September 27th, 2023 LECTURE NOTES The Evolution of Human Kinship 1. The transition to foraging = division of labour by sex 2. Coalition and cooperation of kin is the basis of descent 3. Exchange between female and male is the basis of alliance (affinity) The recognition of kin is very strong in humans Difference between human kinship and non human is that human combine two principles: principle of descent and principle of alliance Descent is ancestry Kinship Symbols Triangle = male Circle = female Square = unknown sex
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Triangle scratched out = deceased Descent is vertical line Sibling ship is horizontal line “=” monogamous marriage, “_” polygamy marriage Classificatory Kinship Categories Consanguineal = blood relatives 1. Lineal: direct line to ego 2. Collateral: not in direct line to ego 3. Affinal: relative to ego by marriage Morgan’s 6 major kinship systems 1. Hawaiian Kinship 2. Iroquois Kinship 3. Sudanese Kinship 4. Crow Kinship 5. Eskimo Kinship 6. Omaha Kinship *study eskimos and iroquois* Nuclear family = immediate family Extended family = larger set of relatives Blended family = several families reforming into a single family due to divorce and marriages Seneca Kinship Terminology Iroquois kinship Cross cousins Parallel cousins Functions of Kinship Systems Kinship systems serve a number of important functions including; 1. Identifying and maintaining cooperative relationships 2. Avoiding incestuous matings 3. Regulating property inheritance 4. Providing social support 5. Reinforcing social identity September 27th, 2023 A Concise Introduction to Cultural Anthropology [Pages 66-75] [2023-09-11].pdf Chapter 7: Political Organization Politics is the process of decision-making Political organization is the way that power and authority is allocated, distributed, and embedded in society Power and Authority
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Power is the ability to force some entity do what you want Authority is having the backing of the society to exert power Persuasion is the use of negotiation/compromise to exercise power Common method Diplomacy is referred to as “soft power” Coercion is the use of force or “hard power” Various levels of force can be used to maintain and ensure social control Warfare Warfare is the authroized and sanctioned use of military force: organized conflict between societies, or sometimes between “societies” like criminal gangs Warfare often involves the use of physical force (weapons, etc) Can also be waged supernaturally, with the use of spirits and magic Warfare conducted for variety of reasons: Gain revenge Gain territory Obtain resources Suppress or eliminate a people or a religion Gain strategic objectives Warfare is a recent phenomenon- tied to the rise of complex societies Some anthropologists argue that warfare is a reflection of the innate aggressive nature of the human male- others suggest warfare is situation specific Warfare is usually accompanied by political, religious, or moral justifications that are embedded in a society’s worldview Levels of Political Complexity Anthropologists generally recognize four categories of political categories: band, tribe, chiefdom, and state Political Level Band Tribe Chiefdom State Population Up to several hundred Up to several thousand Many thousand More than many thousand Mobility Mobile Sometimes mobile Generally not mobile Not mobile Primary Subsistence System Hunting & Gathering Either hunter- gatherers or horticulturalists Usually intensive agriculturalists but a few hunter- gatherers Intensive agriculturalists Ethnic Identities One One Usually one May have several to many Social Structure Family Descent groups Stratified Highly stratified Leadership Egalitarian Often egalitarian Formal Centralized Exercise Persuasion Mostly persuasion Persuasion and coercion Mostly coercion Specialization No No Perhaps Yes
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Bureaucracy No No Perhaps Yes Formal Military No No Perhaps Yes Public Architecture No No Sometimes Yes Bands Least complex form of political organization Small, mobile, and egalitarian societies Hunter and gatherers Fission-Fusion: regional bands may split up periodically into smaller extended family groups that are politically independent but will later reform back into their regional bands Commonly seasonal Bands may have a leader called a headman, typically male, only has the power to persuade Headmanship is generally conferred on the most able person, but sometimes it is the physically strongest Tribes More complex politically People in a tribe are integrated by some unifying factor and share a common ancestry, identity, culture, language, and territory Tribes have formal leaders, typically males, who are called “chiefs” May have multiple offices such as a council of chiefs or elders Chiefs have relatively little power but do have more authority and are thus better able to persuade people Chiefdoms A stratified polity in which two or more local groups are organized under a single leader called a “chief” Chiefs are typically male but some have very powerful women Chiefdoms have multiple levels of a class or caste social system with the upper stratum being the privileged elite The office of the chief is usually for life, often hereditary, and is common to have real power Some of this power emanates from the control or esoteric knowledge, of ceremonies, and displays of wealth Chief usually controls the economic activities of the society and control a large amount of material wealth that can be used to show and maintain power and authority through distribution or redistribution of food and prestige items States Most complex political organization Social organization is highly stratified into classes or castes organized and directed by a formal centralized government Criteria used to define a state; The power and authority to use force to defend the social order The presence of a bureaucracy Codified law Writing Monumental architecture Military to defend defined borders October 4th, 2023
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LECTURE NOTES Multicentric Bands - generally egalitarian, no strata Tribes - equally egalitarian, no holder of power, Unicentric Chiefdoms States States Early states City states (carthage, Athens) Territorial states (Assyrian Empire, Egypt) Nation states Poland, Israel, Iran Civic states USA, USSR, Mexico Supra state organization Monday October 2nd, 2023 A Concise Introduction to Cultural Anthropology [Pages 91-98] [2023-09-11].pdf Chapter 9: Identity Societal Identity People are automatically members of the society in which they were born, no choice involved Each person is enculturated into that society and would adopt the same basic aspects of that society, language, religion, and worldview Inter-societal identity associated with elements such as; age, sex, rank, status, profession, etc Family Identity Major event in establishing a family identity is being given a personal name Naming ceremonies are special events or rituals that mark one’s existence as a person Socially Constructed Identities Race Concept of race is meaningless biologically, the classification of people into these groups is a social construction, generally based on some bias of the classifier against the classified Ethnic Groups Communities of people from other societies who collectively and publicly identify themselves as a distinct group based on various cultural features such as shared ancestry, common origin, language, customs, and traditional beliefs Ethnic groups might continue to speak their original language, practice their original religion and still eat their own foods Members of distinctive ethnic groups will generally acculturate into and be dependent upon the parent society An ethnic group will exclude some traits and individuals form their group while at the same time, include others Subcultures
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Subcultures are relatively small groups with distinctive variations of and within the primary society May have their own standards and behaviour patterns while still sharing common standards with the larger society Some may develop to the point of being a separate society of sorts Sex, Sexual Preference, and Gender Sex is a biological classification based on external reproductive anatomy Intersexual where an individual has elements of both sets of reproductive anatomy Preferences include heterosexual, homosexual, bisexual, asexual Gender is different from sex- gender defined by the individual Gender selection by an individual has three major aspects; 1. Recognizing one’s own identity 2. Expression of that identity to others 3. The assumption of that gender role in society October 4th, 2023 LECTURE NOTES Social Categories 1: Race A social category is based on: 1. Phenotypic traits 2. Cultural constructs 3. The state October 4th, 2023 A Concise Introduction to Cultural Anthropology [Pages 99-1110] [2023-09-11].pdf Chapter 10: Religion, Ritual, and Knowledge Religion The belief in supernatural powers, beings, or forces Can manifest in a number of ways, such as concepts of luck, power, or magic Formal religion is a coherent set of specific beliefs about the supernatural; and is based on faith, common examples; Christianity Islam Judaism All religions include an explanation of the world (cosmology), have practitioners (priests, imams, or rabbis), and have ceremonies and rituals Belief in an afterlife is a common constituent Small societies generally have a single religion practiced by all its members General Forms of Religions Beliefs Animism Animism is the belief that objects and entities in nature (clouds, mountains, animals) are animated (energized) by distinct spirit beings
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These spirit beings are concerned with and so are involved in most human activities Animism is typical of peoples who see themselves as a part of nature rather than superior to it May be the first form of religious belief Animatism The belief of the existence of cold and impersonal supernatural power Power is neutral, does not take any particular shape or emotion, and can be used in any way by a knowledgeable person, such as a shaman Is also part of the belief system of industrial societies, manifesting as “luck” either good or bad Deities Supernatural beings considered sacred Can take a number of forms Zoomorphic (take animal form) Anthropomorphic (take human form) Most religions include a number of deities called “polytheism” These deities might be spirits of natural things such as mountains, rivers, volcanoes, or powerful animals Functions of Religion Religion can provide a very positive framework to fulfill numerous social and psychological needs Some religions or radical interpretations of a religion can be used as a justification for violence against people of other faiths Magic Magic is a body of knowledge used to accomplish specific goals, with each undertaking having its own specific recipe Magic must include a component of supernatural power, generally animastic in nature Magic is one way to gain control over uncontrollable situations and can be used to obtain any number of desired results Can be divided into two types; 1. Imitative magic: when the desired result is imitated and with the magic transferring the results to the target (voodoo dolls) 2. Contagious magic: based on the principle of contagion- something from the target is obtained and the magic applied to it- the desired result is then magically transferred to the target Ritual Specific or routine way of doing things that is generally repetitive and identifiable by others May be simple and personal or may be culturally prescribed symbolic acts, ceremonies, or procedures designed to guide members of a community Rituals serve to convey information about social status and can help in calming tension and integrating communities Some rituals are secular while others attempt to influence the supernatural Rites of Passage Ritually moving from one state to another Adolescence to adult (puberty) Uneducated to educated (graduation) Unmarried to married (wedding) Alive to dead (funeral) May be either secular or religious but might contain elements of both Liminal stages Separation Transition Incorporation
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Ritual Cannibalism and Funerary Systems Ritual cannibalism is common and generally involves the consumption of small pieces of flesh as part of rituals designed to honour the dead, to gain power from an enemy, or for some other purpose Funerary system is defined as having three components; 1. Pretreatment of the living Pretreatment activities undertaken in preparation of a person for their death Unless death is unexpected, most societies will have some sort of pretreatment for the deceased such as anticipatory grief, prayer vigils, ritual meal , placing someone in hospice, living with the dying, caring and preparing the person for death, the pre death dispersal of property, or gathering of relatives 2. Mortuary treatment The various practices, behaviours, and facilities that are involved in directly dealing with the physical body of the deceased Some sort of mortuary process would be afforded to each member of a society, with initial and final phases Involves the burial, cremation, or mummification of the body Some societies may have specialized facilities to deal with the mortuary process and other specialized facilities to place the dead 3. Commemorative behaviours Commemorative behaviour, the various belief system, practices, and facilities that are involved primarily with the afterlife, the remembrance of a person, and the management of their soul Commemorative behaviours can be proximate to death Knowledge All societies possess knowledge about their environment, both the living and non living components Western societies call this knowledge “science” Non western societies call this “ethnoscience” The study of the classification, use, and knowledge of the biotic environment is called ethnobiology October 18th, 2023 LECTURE NOTES Etymology of Religion 1. Religio - respect for the sacred, right, moral 2. Religare - to bind fast, obligation James Frazer Scottish The Golden Bough (1890) Important in social cultural theory - presented evolutionary theory of human thought He argued that human thought progressed in an evolutionary way (unilinear) Study of ancient cults, myths, and rites Evolutionary theory of human thought - 3 stages: magic, religion, science Science is based on logic, rationality, can be improved upon Religion is by the book, cosmology Animism Refers to belief in spirit-beings (Edward Tylor)
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Ghosts, witches, souls, demons, gods, spirits 1. Discrete, individual beings (can have personal relationship, contacted in various ways) 2. Specific beliefs central to all religions Animatism Belief in impersonal, diffuse forces (Robert Marrett) Robert drew upon recent ethnography at the time, argued new evidence showed there's another type of religious belief other than and proceeds animism (forces) Superstition, luck, forces 1. Polynesia - mana (refers to power, chiefly power and authority) 2. Iroquois - orenda (invisible power which animates the universe) 3. Hebrew - el (might, strength, will, power) 4. Greek - dynamis (dynamite, power) 5. Latin - noumena (concepts that are purely intellectual and spiritual, love, justice, pride, not physical things/entities) Magic Sympathetic Magic (Law of Sympathy) Homoeopathic Magic (Law of Similarity) Example: Nail Effigies (Congo), when Chritians do communion they drink wine (wine represents the “blood of christ”), spells/chants/prayer (manipulating words) Contagious Magic (Law of Contact) Example: Baptism, 5 second rule, removing plastic seals, relics Myth and Ritual Religion is a binding force Myth: the grand narratives of a culture 1. Worldview (provides an image of the world, origin of the universe) 2. Value systems (tells us what's good/ what to strive for, universe of gender, morality, prosperity) Ritual: prescribed rites and ceremonies 1. Collective- shared, intense, emotional (Ylongu collective circumcision in Australia) 2. Individual- empowerment, catharsis, healing (Pentecostal prayer in USA) The social organization of religion 1. Individualistic cults (vision quest) 2. Shamanistic cults (tsimshian shaman) 3. Communal cults (Hopi Kachnia) 4. Ecclesiastical cults (Roman Catholic Cardinals) October 12th, 2023 A Concise Introduction to Cultural Anthropology [Pages 111-117] [2023-09-11].pdf Chapter 11: Expressive Culture Play Play is an activity of some sort that is usually done for enjoyment or recreation Contains a number of important elements, ritualized with specific rules and behaviour with expectations of order and fairness Play usually has a temporal component (beginning and ending at specific times) and spatial constraints (boundaries on a field or board)
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Play may be repeated, suspended, or resume at any time Play is a way to train the body, learn things, communicate and socialize, to motivate and engage people, and allow for creation of alternative realities and the separation of the player from everyday life Art Art reflects basic human desire for harmony and balance Categories of art include visual, verbal, musical, and performance Art is communication to individuals, groups, or to a society Can be used in rituals or ceremonies as music or dances as a way to communicate with the supernatural as an aspect of religious belief Art in forms of dress, decoration, tattoos to announce one’s status or membership in a social group Art can serve as entertainment or enjoyment (aesthetics) Graffiti seen as a form of folk art in Western societies Visual Art Comes in the form of images draw on or painted on various surfaces such as paper, canvas, tree bark, and human skin (generally two-dimensional) Sculptures (three dimensional) can be done using stone, ivory, metal, wood Other types of art include decorated woven cloth, clothing and jewellery, rock art Verbal Art Telling of stories, legends, tales, poetry, metaphor, thyme, chants, drama, proverbs, jokes, puns, riddles, tongue twisters Oral tradition is unwritten stories, beliefs, and customs of a society that are transmitted orally History of a society, culture, religion, and general knowledge is transmitted and reinforced through oral tradition Serves as proxy experience and provides lessons in morality and behaviour Musical Art Art form whose medium is sound and silence and is integral in all societies Includes nonverbal auditory component with elements of tonality, rhythm, pitch, and repetition of sounds and includes both song and musical instruments Can be strictly entertainment, self expression, to build and maintain group solidarity or to maintain contact with the supernatural Performance Art Generally associated with some dynamic action, such as dance Can be varied such as musical, acting, recitation and generally done in front of audience May be done for entertainment but is also central to many ceremonial activities
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